Torah.org Home Subscribe Services Support Us
 
Shulchan-Aruch

Part II: Yoreh De'ah

Chapter 10a - NON-JEWS' FOOD, DRINK, AND UTENSILS

It is forbidden to eat bread (made from any of the five species of grain: wheat, barley, oats, rye, and spelt) that was baked by a non-Jew for his own consumption, unless comparable Jewish bread is not available or a Jew was involved in the baking or in making or maintaining the fire (112:1-13, 16;113:3). Mixtures in which such bread is a minority are permitted (112:14-15).

It is forbidden to eat food that was cooked intentionally by a non-Jew if the food is of a type that is not usually eaten raw and is sometimes served at state dinners, unless a Jew contributed to the cooking or the fire (113:1,4-10,12-15). Mixtures that contain such food are permitted unless that food is the main ingredient (113:2); see 113:11 on cases of doubt. If such food was cooked in a utensil water must be boiled in it (for a pottery utensil: three times) before it may be used for kosher food (113:16).

It is forbidden to drink common types of intoxicating beverages, except for those made from grain or honey, if they were made by a non-Jew and are being drunk at a place where people meet to drink (114:1,3); but other beverages such as oil, honey, and hot water are permitted (114:7; see 123:26) unless it is possible that they contain wine or forbidden ingredients (114:4-6,8-12).

It is forbidden to use milk milked by a non-Jew if it is possible that the milk of an unkosher animal was mixed with it (115:1). It is forbidden to eat cheese made by a non-Jew if it is possible that it was made with unkosher rennet (115:2). It is customary in some places not to eat butter made by a non-Jew (115:3), but mixtures containing such butter and utensils in which it was cooked are permitted (115:1).

If utensils made primarily from metal or glass, of types that are used with food, are acquired from a non-Jew, even if they are new they must be immersed (see Ch.15) before they are used with food, but if they were used before they were immersed the food does not become forbidden (120:1,4-11,16; on trustworthiness see 14-15).

Shulchan Aruch, Copyright (c) 2000 ProjectGenesis, Inc.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON BEHAALOSCHA:

View Complete List

And Now, a Word From Our Sponsor
Rabbi Pinchas Winston - 5763

Remember!
Shlomo Katz - 5763

Moshe had Difficulty Remembering
Shlomo Katz - 5760

ArtScroll

Aharon's Greatness: Forty Years of Consistency
Rabbi Yissocher Frand - 5766

Share the Light
Rabbi Yaakov Menken - 5761

The Cure for Something
Rabbi Dovid Green - 5760

> Is Silence Golden?
Shlomo Katz - 5771

Making No Difference
Rabbi Eliyahu Hoffmann - 5759

No One Likes to Be Left Out
Rabbi Mordechai Kamenetzky - 5756

Frumster - Orthodox Jewish Dating

Flipped Upside Down
Rabbi Pinchas Avruch - 5762

In Search Of Whole
Rabbi Aron Tendler - 5762

Nothing and Everything
Rabbi Naftali Reich - 5769

Looking for a Chavrusah?

As the Cloud Moves On, So Does Life
Rabbi Yissocher Frand - 5759

Eldad and Meidad: The Rest of the Story
Rabbi Yissocher Frand - 5771

Our Awesome Power
Rabbi Pinchas Avruch - 5764

The Torah is Not Just for Rabbis
Rabbi Yaakov Menken - 5759



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information