Torah.org Home Subscribe Services Support Us
 
Shulchan-Aruch

Part II: Yoreh De'ah

Chapter 3b - SLAUGHTERING cont'd

It is permitted to eat any part of a properly slaughtered animal or bird except for blood, CHELEV, and the sciatic nerve (see Ch.2), and except that when a pregnant animal is slaughtered the fetus is permitted only if it resembles a hoofed animal and is not Siamese twins (13:5-6). If part of a fetus came out (even momentarily) before the mother was slaughtered, the mother's slaughter is not effective for that part (14:2-3), but it is effective for the parts that remain inside provided the head or the majority of the body has not yet come out (14:1,3-4,6). A viable fetus must itself be slaughtered (rabbinically; 13:2,4) after it comes out (14:6) even if its mother was properly slaughtered before it came out (see also 13:4;14:5).

A BEHEMAH and its child must not be slaughtered on the same day, where a "day" is defined as from evening to evening; if they were, the one slaughtered second should not be eaten until the next day (16:1-4,7-10). On cases of doubt see 16:5-6,11.

After a bird or CHAYAH (80:1-2,5-6) has been properly slaughtered some of its life's blood should be covered below and above with dirt, defined as a substance in which plants can grow or which is called "dirt" by the Torah (28:1,3-5,7,9-15,17-20,23-24). A person should not slaughter if no dirt is available (28:21), but the slaughtering is valid even if there is no blood or the blood is not covered (28:1,22). It is preferable that the covering be done by the person who did the slaughtering (28:8); he first recites the blessing "...Who commanded us about covering blood with dirt" (28:2).

After a BEHEMAH has been properly slaughtered its lower right foreleg, lower jaw and tongue, and stomach should be set aside (61:1-6,17-18) and given (see 61:11,14,32) to male or female KOHANIM (61:8-9) who should preferably be pious (61:7) and should each be given an entire part. If this was not done their value should be set aside and given to KOHANIM afterwards (61:10,15). The KOHANIM may do whatever they wish with the parts (61:12-13) and anyone may eat them with their permission (61:31). It is customary to set the parts aside only in the land of Israel (61:21). They need not be set aside if the slaughtering was done for a KOHEN or Levite or for a non-Jew (61:22-30,33).

Shulchan Aruch, Copyright (c) 1999 Project Genesis, Inc.

 


ARTICLES ON MIKETZ AND CHANUKAH:

View Complete List

Miketz - Preparing for the End
Rabbi Pinchas Winston - 5774

To Fergin Or Forget
Rabbi Yochanan Zweig - 5771

Passive Action
Rabbi Aron Tendler - 5763

Looking for a Chavrusah?

Profit from Loss, Light from Darkness
Rabbi Yehudah Prero - 5762

Living In Exile
Rabbi Pinchas Winston - 5770

Why Eight Days?
Rabbi Yehudah Prero - 5755

> Enlightening the Present From the Past
Rabbi Yehudah Prero - 5766

Good and Bad Company
Shlomo Katz - 5768

Hanukkah
Rabbi Naphtali Hoff - 5775

Frumster - Orthodox Jewish Dating

A Superficial Light
Rabbi Yochanan Zweig - 5770

LIVE TODAY TO LIVE TOMORROW/Earning Our Slice of Eternity
Rabbi Naftali Reich - 5774

Bonding Time
Rabbi Dovid Green - 5760

ArtScroll

A Glaring Omission
Rabbi Yehudah Prero - 5766

Of Fire and Money
Rabbi Yissocher Frand - 5757

What You See & What You Get
Rabbi Mordechai Kamenetzky - 5756

An End to Our Darkness
Rabbi Berel Wein - 5772



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information