The following is a discussion of Halachic topics related to the Parsha of the week.
For final rulings, consult your Rav.
COMMON HILCHOS SHABBOS
QUESTIONS and ANSWERS - PART 4
QUESTION: Are there any cosmetics that a woman is permitted to use on
DISCUSSION: There are two forbidden Shabbos Labors which may be transgressed
when using makeup; one is memareiach, smoothing, and the other is tzoveia,
All poskim, without exception or debate, agree to the following:
Any cream makeup, liquid makeup, lipstick(2), or makeup of any sort which
contain cream or oil is strictly prohibited to use.
These forms of makeup may not be applied even on top of existing makeup to
touch up. etc.
When it comes, however, to face powder or powdery substances which have no
cream or oil base, such as certain brands of blush and eye shadow, there is
some unclarity among contemporary authorities. The basis for the confusion
is a responsum written by Harav M. Feinstein in 1957(3) in which he writes
that "to throw (sprinkle) across the face white powder which does not last
at all is not a violation of the prohibition of coloring". Some interpreted
his words to mean that all powders which do not contain cream or oil may be
used since they do not cling to the skin for long(4). But it remains highly
doubtful if that is what Rabbi Feinstein meant. In a subsequent responsum,
written in 1984(5), he clarifies that in his original responsum he was
referring to "simple white powder called talc which is made without oil and
does not last"(6). He also writes that "most of the powders which are sold
as makeup are oil-based, and that some of them last temporarily, and
therefore using most of them is a QUESTION of Coloring". It is stretching
things, therefore, to attribute to Harav Feinstein a blanket heter to use
any powdery makeup on Shabbos.
While Harav Feinstein's view remains somewhat unclear(7), Harav S.Z.
Auerbach leaves no room as to his opinion on this QUESTION. He writes that
"so long as the purpose is to color [the skin], even if it lasts only a
short while, there is no basis to be lenient, especially when the powder was
intended for makeup and women color their faces in this manner, we find no
source to be lenient(8)."
There are yet other poskim who prohibit using any tinted powder but permit
using white powder(9).
Based on all of the above, the practical Halachah is as follows: As a rule,
women should not apply any makeup on Shabbos. But since not wearing makeup
is a personal issue which could, under certain circumstances, affect
relationships, etc.(10), it is recommended that those who find themselves in
such a situation consult a rav for guidance.
QUESTION: Is it permitted to brush one's teeth on Shabbos, with or without
DISCUSSION: The consensus of contemporary poskim is that it is forbidden to
use toothpaste on Shabbos(11). Their main concern is that putting toothpaste
on the teeth or the brush could result in a transgression of the prohibited
Shabbos Labor of memareiach, smoothing.
Brushing without toothpaste is permitted, provided that the following
conditions are met:
Use a toothbrush that is designated for Shabbos use only(12). Some poskim
require that the Shabbos toothbrush also look different from the weekday
one, e.g., a different color or style(13).
Use a soft brush so as not to irritate the gums and cause bleeding. [People
with extremely sensitive gums who bleed whenever they brush their teeth may
not use a tooth brush at all.]
To avoid the prohibition of sechitah, squeezing, a dry toothbrush should be
used. It is, however, permitted to rinse the mouth with cold water first and
then use the toothbrush(14).
The tooth brush may not be rinsed off after it is used unless it is going to
be used again on that same Shabbos(15).
QUESTION: How can one make guacamole (a semi-liquid dip made from mashed
avocado, lemon juice, dressing or mayonnaise) on Shabbos?
DISCUSSION: Making an avocado dip might entail a violation of the forbidden
Shabbos Labor of tochen, grinding. In order to avoid tochen according to all
of the poksim, one should mash the avocado with the handle of a fork spoon
or knife immediately before the avocado dip is to be eaten(16). To better
understand why this is recommended, we must first list three points of
dispute among the authorities:
There is a dispute among the poskim as to whether or not mashing is
There is a dispute among the poskim as to whether or not grinding food
immediately before it will be eaten is permitted or not(18).
There is a dispute among the poskim whether or not it is permitted to grind
in an abnormal manner, i.e., using the handle of a knife, fork or spoon(19).
So in order to satisfy all of the views, it is advisable to mash an avocado
in an abnormal manner and to do so right before the meal. But clearly, one
may rely on the authorities who allow even normal grinding right before a
meal or abnormal grinding even not immediately prior to a meal(20).
The lemon juice, dressing or mayonnaise may be poured onto the mashed
avocado and mixed with it. There is no QUESTION of transgressing lisha,
kneading, since kneading is only prohibited when liquid is used to create a
single mass from loose particles, which is not the case here.
The lemon juice may also be squeezed from a fresh lemon, since there is no
QUESTION of sechitah, squeezing, when the juice of a fruit is squeezed
directly into a solid food(21), as long as most of the juice is absorbed by
the food(22). It is forbidden, however, to squeeze juice out of a lemon into
an empty dish and then add the avocado to it.
1 In this case, where the coloring is being done to a person's skin, the
prohibition is Rabbinical in nature; Mishnah Berurah 303:79. See Shulchan
Shelomo 303:16 that using nail polish may be Biblically forbidden.
2 Colored or colorless.
3 Igros Moshe O.C. 1:114.
4 See Yechaveh Da'as 4:28 who infers from this responsum that all non-
oil-based makeup is temporary and does not last. See also Ketzos ha-Shulchan
146:20 who writes that as long as the color does not become "attached" to
the face it is not considered Coloring. But even according to this lenient
interpretation, it remains unclear if the makeup powders available today,
who adhere to the skin for a long time when applied normally, are permitted.
5 Igros Moshe O.C. 5:27.
6 Even when powder is permitted to be used, it must be in powder form before
the onset of Shabbos; ibid.
7 In addition to the written responsa, there are several unsubstantiated and
unclear understood oral rulings reported by individuals who discussed this
matter with Harav Feinstein.
8 Shemiras Shabbos K'hilchasah 14:59 and Tikunim U'miluim. See also Teshuvos
Beis Yisrael 56 who prohibits all powdered makeup.
10 See Teshuvos Ra'avan 354. See also O.C. 613:10. .
11 Igros Moshe O.C. 1:112; Minchas Yitzchak 3:48; Shevet ha-Levi 5:45; Tzitz
Eliezer 7:30. A minority opinion permits using toothpaste when in distress,
see Ketzos ha-Shulchan 138:31.
12 Based on Mishnah Berurah 327:10.
13 Minchas Yitzchak 3:50.
14 Igros Moshe, ibid.; Shevet ha-Levi, ibid.
15 Igros Moshe, ibid.
16 For a Halachic definition of what "immediately" means, see The Weekly
Halachah DISCUSSION, vol. 2, pg. 467.
17 Igros Moshe (O.C. 4:74, tochen 2) rules that mashing is not synonymous
with grinding; grinding is only when an item is ground into tiny particles,
like flour, not when it is mashed into one [or several] large - albeit very
soft - piece. Chazon Ish (O.C. 57) strongly disagrees and maintains that
mashing is a more stringent transgression than plain grinding.
18 Mishnah Berurah 321:45 quotes both views and does not object to those who
follow the lenient opinion. Many other poskim also rule leniently (see Pre
Megadim, Shulchan Aruch Harav, Aruch ha-Shulchan and Igros Moshe ibid.)
while Chazon Ish (O.C. 57) disagrees and prohibits grinding and mashing even
when done immediately before the meal.
19 Most poksim, including Mishnah Berurah (321:25), Chazon Ish (O.C. 57) and
Igros Moshe (O.C. 4:74, tochen 2) rule leniently on this issue. But several
others maintain that grinding abnormally is only permitted when done
immediately prior to the meal. (Kaf ha-Chayim 321: quoting Olas Shabbos;
Aruch ha-Shulchan 321:12; Aglei Tal, tochen 30, 5).
20 It is difficult, however, to rely on the argument that mashing is not
grinding, since Igros Moshe himself seems to rely on in only when the
mashing is done right before the meal. See also Shevet ha-Levi 7:92 who
disproves Igros Moshe's ruling from R' Chananel.