The following is a discussion of Halachic topics related to the Parsha of the week.For final rulings, consult your Rav.
BERACHAH RISHONAH: QUESTIONABLE FOODS
The berachah rishonah for many of the foods listed below is problematic, so
we have attempted to present a clear decision for each one based on the
views of the majority of the contemporary poskim. Many, but not all, of the
decisions follow the rulings of the venerable halachic authority, Harav S.Z.
Many facts must be ascertained before determining the correct berachah
rishonah for a given food: What is the nature of the plant or tree from
which it is derived? What is the exact make-up of each of its components?
What manufacturing processes were used? etc. etc. Based on all of the data
available, the poskim have rendered the following decisions(1):
Apple kugel: mezonos. [In the unusual case that the flour is added just to
"bind" the apple mixture but not to enhance its taste, ha-eitz is recited.]
Applesauce: Commercially produced applesauce in which the apples are reduced
to a nearly liquid state - shehakol. Home made applesauce which is usually
lumpy and contains small pieces of the apple - ha-eitz(2).
Blackberry: ha-eitz It grows on a tree which stays alive throughout the
winter months and reaches a height of over 10 inches(3).
Blueberry: ha-eitz. See Blackberry.
Bread sticks: mezonos - when eaten as a snack(4). When many breadsticks are
eaten at one sitting, or when eaten as part of a meal, netilas yadayim and
ha-motzi may be required(5).
Chalah kugel: mezonos(6). If the individual pieces of challah are bigger
than a k'zayis (approx. 1 ounce), netilas yadayim and ha-motzi are
Cheese cake: Mezonos. If the dough is meant to merely hold the cheese
filling together, only a shehakol is recited.
Chocolate covered nut or raisin: This is a "combination food," generally
eaten because the two items complement each other's taste. According to some
poskim, both a shehakol and ha-eitz(8) are recited(9). [Individuals who
regard either the chocolate or the raisin as merely an "enhancer" to the
"main" food, should recite the blessing on the main food.] Other poskim
maintain that only the blessing over the majority ingredient is recited(10).
Still other poskim suggest that only ha-eitz should be said(11).
Chocolate covered orange peels: shehakol(12).
Corn chips: shehakol. Corn chips are produced from corn meal.
Cranberry: ha-adamah(13). Cranberries grow on a bush which does not reach a
height of 10 inches.
Falafel balls: shehakol(14).
Fried fish (or schnitzel): shehakol - when the fish is dipped in a thin
coating of flour. If it is dipped with a thick coating - mezonos(15).
Fruit cocktail(16): Recite the blessing over the fruit which constitutes the
majority of the mixture(17).
Fruit salad (large chunks of fruit): Separate blessings of ha-eitz and
ha-adamah are required.
Ice cream cone: If the cone serves as a cup to hold the ice cream, only a
shehakol over the ice cream is required. If the cone is eaten for its own
taste (e.g., a sugar cone), a mezonos is recited over the cone followed by a
shehakol over the ice cream(19).
Mashed potatoes: ha-adamah. Instant mashed potatoes are also ha-adamah(21).
Matzah Brei: mezonos - when deep fried. If it was pan fried, it should be
eaten only during a meal when ha-motzi is made over bread(22).
Meatballs (small) and spaghetti: mezonos - when eaten together in one
Onion rings: mezonos. Generally fried in batter made from grain flour(23).
Peanut butter (crunchy or plain): shehakol(25) - when eaten alone. When
spread on bread or a cracker, no blessing is recited over the peanut butter.
Potato chips: ha-adamah(27).
Potato kugel or latke: ha-adamah. If the potatoes are blended into a liquid
state and are no longer recognizable as potatoes, several poskim maintain
that a shehakol is recited(28).
Pringles: ha-adamah(29). Some poskim maintain that a shehakol is
Raspberry: The poskim debate whether its blessing is ha-eitz(31) or
ha-adamah(32). Because of the doubt, ha-adamah is preferable(33).
Rice cakes: The majority of contemporary poskim agree that the correct
blessing is ha-adamah(35), while a minority tends to rule that the correct
blessing is mezonos(36).
Stuffed cabbage: The cabbage, meat and rice are usually eaten together in
one spoonful. Only one blessing is recited - over the majority
Vegetable salad with croutons: mezonos and ha-adamah are required, even
though the croutons are merely "enhancers" for the salad(38).
1 We have previously dealt with the proper berachos for breakfast cereals;
see The Weekly Halachah Discussion, vol. 1, pg. 159-169.
2 Based on Mishnah Berurah 202:40 and 42. One who recites ha-eitz on all
kinds of applesauce, has valid sources upon which to rely; see Pischei
Halachah, pg. 136.
3 Igros Moshe O.C. 1:85. Wild blackberries or blueberries, which grow on
bushes that do not reach a height of 10 inches, require an ha-adamah. But
often, these berries are infested with worms and require a careful
inspection. Commercially available berries are grown on trees, not on low
4 Harav S.Z. Auerbach (Vesain Berachah, pg. 468 and Vezos ha-Berachah, pg.
21). Same rule applies to Melba Toast, bagel and pita chips; ibid.
5 See details in The Weekly Halachah Discussion, page 479-481.
6 Harav S.Z. Auerbach (Vesein Berachah, pg. 474).
7 See Vezos ha-Berachah, pg. 27.
8 First the shehakol on a bit of chocolate, with specific intention not to
exempt the fruit, then the ha-eitz over the fruit.
9 Igros Moshe O.C. 3:31.
10 Harav S.Z. Auerbach (quoted in Vesain Berachah, pg. 417); Harav Y.S.
Elyashiv (quoted in Vezos ha-Berachah, pg. 97). When in doubt which
ingredient is the majority, recite a shehakol; ibid.
11 Mekor ha-Berachah 22.
12 Mishnah Berurah 202:39.
13 Harav S.Z. Auerbach (quoted in Vesein Berachah, pg. 394).
14 Vezos ha-Berachah, pg. 249 and 369. See Yabia Omer 7:29.
15 Consensus of contemporary poskim, quoted in Vezos ha-Berachah, pg. 110.
16 Or a fruit salad in which the fruit is cut up into small pieces and eaten
together in one spoonful.
17 Mishnah Berurah 212:1. Different kinds of ha-eitz fruits (e.g., apples
and oranges) combine to form a majority of ha-eitz, and vice versa (Vezos
ha-Berachah, pg. 94, quoting Harav S.Z. Auerbach and Harav Y.S. Elyashiv).
18 Harav S.Z. Auerbach (quoted in Vesain Berachah, pg. 415).