A discussion of Halachic topics related to the Parsha of the
week. For final rulings, consult your Rav.
TU BISHVAT: PROPER ORDER OF BLESSINGS OVER FRUIT
QUESTION: What is the proper order of reciting blessings when one is eating
many kinds of foods with different blessings?
DISCUSSION: The basic rule to remember when faced with foods that require
different blessings is that the order of preference is based on the most
important and specific blessing. The following, in the order of preference,
is the correct(1) order of blessings(2):
1. Ha-motzi over wheat bread; barley bread; spelt bread; rye bread(3) and
2. Mezonos over wheat cake; barley cake; spelt cake; rye cake and oat cake.
3. Mezonos over cooked grain or cereal made of wheat; barley; spelt; rye and
4. Mezonos over rice(4) and rice products.
5. Ha-gafen over wine or grape juice.
6. Ha-eitz over shivas ha-minim, in the following order: Olive, date, grape,
7. Ha-eitz over other fruits(5).
8. Ha-adamah. In a situation where the ha-adamah item is the preferred(6)
food, ha-adamah is said first, even if the ha-eitz is from shivas
QUESTION: What is the proper order of eating when there are many kinds of
foods to choose from, each requiring the same blessing(9)?
DISCUSSION: The basic rule to remember when faced with a variety of foods
requiring the same blessing is that the order of preference is based on the
most important and best food. The following, in the order of preference, is
the correct order:
1. Fruit of the shivas ha-minim, according to the order listed in # 6 above.
If none of the fruits are from shivas ha-minim or if they are all the same
2. Whichever fruit is whole. If all the fruits are whole or all are broken,
3. The food that is usually preferred by the eater, even if it is not
necessarily his preference right now.
There are some exceptions to the above rules. These rules apply only if:
a. Both foods are on the table and one intends to partake of both. If grapes
and apples are on the table, e.g., and one wants to eat an apple, he does
not need to eat some grapes in order to recite the blessing over them;
b. One's preference for a given food does not violate normal eating patterns
or mealtime routines(10), e.g., one need not eat the fruit reserved for
desert before the meat of the main course, even though ha-eitz is generally
said before shehakol. Also, if one is thirsty, he need not eat his
vegetables before drinking, even though ha-adamah is generally said before
c. If preferring one food over the other will not result in a questionable
blessing being said. Therefore:
(1) Shehakol on chocolate should be said before ha-eitz(11) over fruit,
since some poskim(12) suggest that ha-eitz should be said on chocolate as
(2) Shehakol on orange juice should be said before ha-eitz over fruit, since
some poskim(13) hold that ha-eitz is required over orange juice as well.
1 L'chatchilah.B'dieved the order does not invalidate the blessings.
2 The following is based on the halachos written in O.C. 211 according to the
Mishnah Berurah's decisions. There are other opinions as well.
3 Rye bread sold in today's bakeries is made (mostly) from wheat.
4 Whether rice comes before wine or not is questionable-there is no
clear-cut custom or decision.
5 A whole fruit should precede cut-up fruits.
6 "Preferred" means that this fruit is usually preferred to him and it is
also preferred to him now. If the ha-eitz is preferred to him now - even
though usually he would prefer the ha-adamah - ha-eitz is recited.
7 If neither fruit is preferred - some poskim hold that a shivas ha-minim
fruit is first while others hold that the whole one is first.
8 Aruch ha-Shulchan 211:17 rules that shehakol over food should be said
before shehakol over a drink. But the Mishnah Berurah does not mention this,
and the Pri Megadim (Pesicha to Hilchos Berachos 8) specifically says that
there is no preference between them.
9 In this case, there are situations when the wrong order could result in a
berachah levatalah, an unnecessary blessing, since a blessing specifically
recited on a less important item would not automatically include a more
important item, even if both items are of the same blessing and both are on
the table if front of him; see Mishnah Berurah 211:32-33.