Shopping During The Nine Days
The first nine days of the month of Av, known as the Nine Days, is a period
of time established by the Rabbis to mourn the destruction of the two Batei
Mikdash. To make us feel the aveilus, there are certain activities which are
prohibited during this period. Since the Talmud tells us that only one who
has properly mourned the Temple's destruction will merit seeing its
rebuilding, it is important to become more knowledgeable about the exact
nature of the prohibitions of the Nine Days. One of them, the injunction
against “buying new items,” is reviewed here.
Question: Is it permitted to go shopping during the Nine Days?
Discussion: There are two types of items which are forbidden to be bought
during the Nine Days: 1) Items which the consumer buys to give him pleasure
or joy (as opposed to items which the consumer needs for daily living). 2)
Apparel (clothing). As each group has its own rules and regulations, we will
discuss each one separately.
Items of Joy or Pleasure
In order to diminish the level of simchah during this sad time, the Rabbis
forbade buying items that mainly serve to give the owner joy or pleasure.
Thus it is forbidden, for example, to purchase silver dishes, jewelry, fancy
china, home decor items, or a car that is used mainly for pleasure
travel. But it is permitted to purchase standard household items that
are needed, even if they are major purchases such as an air conditioner, a
set of dishes, a cell phone, a health-related appliance, or a car that is
used mainly for business or every-day household needs. [If the business
item being bought would normally require the recital of shehecheyanu, the
shehecheyanu is said after Tishah b’Av. ]
Only actual buying is prohibited—shopping without buying is permitted.
Window or comparison shopping is permitted. Returns are permitted.
Exchanges may be prohibited.
If delaying the purchase will cause a monetary loss, or if the item will not
be available for purchase after Tishah b'Av, it is permitted to buy the item
during the Nine Days. If possible, it is recommended to merely put down
a deposit and take delivery of the item after Tishah b’Av.
It is permitted to buy items for the purpose of performing a mitzvah, e.g.,
buying tefillin or seforim that are needed at the time. Similary, a
bachelor who is getting married after Tishah b’Av may shop during the Nine
Days if need be.
Shopping for Clothes
The second category of items that may not be purchased—or worn—during the
Nine Days is clothing or shoes, even if they are intended for use after the
Nine Days. Both expensive and inexpensive items, even trivial articles
of clothing such as a pair of socks, a belt, a yarmulke, or a kerchief, are
included. A new tallis or a tallis katan may also not be purchased.
Linen and towels are considered “clothing” and are prohibited to be
purchased as well.
In the following cases it is permitted to shop for clothing during the Nine
- If one has no clean shirt for Shabbos and washing or cleaning a
shirt is not option, he may [buy and] wear a new shirt.
- A bachelor who is getting married after Tishah b'Av may buy whatever he
needs for the wedding during the Nine Days.
- One who does not have appropriate shoes to wear on Tishah b'Av may buy
them during the Nine Days.
- Although it is permitted to wash clothing for infants, toddlers and
small children who constantly soil their clothes, one is allowed to
purchase new baby’s and children’s clothes rather than do their laundry.
- If delaying the purchase will cause a monetary loss, or if the item will
not be available for purchase after Tishah b'Av, some poskim permit buying
the item during the Nine Days, while others are more stringent. If
a substantial loss is involved, a deposit should be made and delivery taken
after Tishah b’Av.
- It is permitted to [buy and] wear new clothes for the purpose of a
- People in the clothing business may purchase stock during the Nine
The prohibition against shopping during the Nine Days begins with sunset of
Rosh Chodesh Av and ends at midday of the tenth day of Av. When Tishah b’Av
falls on a Thursday, it is permitted to shop for Shabbos needs on Thursday
1. O.C. 551:2, Mishnah Berurah 11 and Sha'ar ha-Tziyun 13; Aruch
ha-Shulchan 551:20; Kaf ha-Chayim 551:21, 23; Igros Moshe, O.C. 3:80. See
also Nitei Gavriel, pg. 51, quoting the Rav of Puppa.
2. See Koveitz Halachos L’ymei Bein Hametzarim, pg 125; Halichos
v’Hanhagos, pg. 5, quoting Rav Y.S. Elyashiv; Kol ha-Torah, vol. 56, pg. 48,
quoting Rav B. Rackove; Vayevareich Dovid 1:69. See also Teshuvos Levushei
3. Igros Moshe, O.C. 3:80.
4. Igros Moshe, E.H. 4:84-1.
5. Since the shopper is getting a new item in exchange for the old one, it
may be considered as if he is buying the item anew. If the new item requires
a shehecheyanu, the exchange may definitely not take place during the Nine
Days; see Moadei Yeshurun, pg. 152, note 31.
6. Peri Megadim 551:7; Mishnah Berurah 551:11,13; Kaf ha-Chayim 551:21,
23; Igros Moshe, E.H. 4:84-1.
7. Kinyan Torah 1:109-5.
8. Igros Moshe, O.C. 3:80.
9. Mishnah Berurah 551:46. Other poskim disagree with this leniency; see
Kaf ha-Chayim 551:30, 33 and 101.
10. Rama, O.C. 551:7 and Mishnah Berurah 45 and 49.
11. Mishnah Berurah 551:45-46; Rav C. Kanievsky, quoted in Nechamas
12. Igros Moshe, O.C. 3:80.
13. Nitei Gavriel 31:9.
14. Beiur Halachah 551:6, as explained by Igros Moshe, O.C. 3:80.
15. Mishnah Berurah 551:14 and 46. Other poskim disagree with this
leniency; see Kaf ha-Chayim 551:30, 33 and 101.
16. Igros Moshe, O.C. 3:80.
17. Rama, O.C. 551:14.
18. Mishnas Yaakov (quoted in Piskei Teshuvos 551:27 and in Nechamas
Yisrael 13:7). See Emes l’Yaakov, O.C. 551, note 513, who suggests that
buying might be preferable to doing laundry.
19. Kinyan Torah 1:109-5; Rav S. Kamenetsky, pg. 178.
20. Emes l’Yaakov, O.C. 551, note 509, who questions if it is permitted to
buy apparel on sale during the Nine Days.
21. Orchos Rabbeinu, vol. 2, pg. 132, quoting Chazon Ish.
22. Mishnah Berurah 551:11.
Weekly-Halacha, Text Copyright © 2011 by Rabbi Neustadt, Dr. Jeffrey Gross and Torah.org.
Rabbi Neustadt is the Yoshev Rosh of the Vaad Harabbonim of Detroit and the Av Beis Din of the Beis Din Tzedek of Detroit. He could be reached at firstname.lastname@example.org