Just as one may not derive pleasure from food or drink before reciting a
proper blessing, so too, one may not enjoy a pleasant fragrance before
reciting the appropriate blessing. 1 There are four2
different types of blessings that can be recited over pleasant3
1. Borei atzei vesamim: Recited over fragrant shrubs and trees or their
flowers (e.g., myrtle, roses5 ).
2. Ha-nosein6 reich tov ba-perios: Recited over fragrant, edible
fruits or nuts. Many poskim rule that nowadays, when fruits are generally
grown for their taste and not for their smell, one should avoid smelling
these fruits, since it is questionable if a blessing is required.
7 During the entire Yom Tov of Succos, the esrog should not be
smelled at all. 8
3. Borei isvei vesamim: Recited over fragrant herbs, grasses or flowers.
4. Borei minei vesamim: Recited over a blend of spices of different species
or of undetermined species. It is also recited over pleasant fragrances of
animal origin, e.g., musk.
On Motza’ei Shabbos, the proper blessing is Borei minei vesamim—no matter
what type of fragrance is being used. 9
The blessing is recited immediately before one intends to smell the pleasant
fragrance. B’diavad, one may recite the blessing within a few seconds after
he smelled a pleasant fragrance. 10
Question: Are there situations where one would not recite a blessing
over a pleasant fragrance?
Discussion: A blessing over a pleasant fragrance is recited only over
an object whose purpose is to exude a pleasant fragrance. If the object is
primarily for another purpose—even if the object is sweet-smelling—no
blessing is recited. 11Some examples:
• One enters a kitchen while food is being cooked or baked. Since the
purpose of the cooking or baking is not to create a pleasant aroma, no
blessing is recited. 12
• Flowers in a vase exude a pleasant fragrance. Since people usually buy
flowers for their beauty, one who walks by and smells them does not recite a
blessing. If, however, the flowers are picked up and smelled, a blessing
must be recited.
• The fragrant smell of a backyard garden, etc. does not require a blessing.
This is because a garden is usually planted for its beauty, not for its
smell. If, however, one bends over and cups a flower in his hands in order
to smell it, a blessing must be said. 13
• Some florists display flowers so that their fragrance will attract
customers. In such a case, the proper blessing must be recited over the
fragrance even if one did not pick the flowers up and— according to many
poskim—even if he has no intention of smelling them. 14 If,
however, the flowers are displayed just for their beauty, or are packed up
for storage, no blessing is said even though the flowers smell good.
• A cup of coffee is poured for the purpose of drinking. No blessing is said
over the aroma since the purpose of pouring the coffee is for drinking and
not for its aroma. If, however, one specifically opens a fresh jar of coffee
in order to smell it, a blessing is recited. 16 No blessing
should be recited over instant coffee. 17
• No blessing is recited over air purifiers, deodorants, soaps, etc., since
their purpose is to remove foul odors. 18 In addition, many
poskim rule that no blessing is recited over perfume, since its fragrance is
a result of chemical processes, not natural ones. 19
• Smelling an item to test if it smells good or if it is fit for purchase
does not necessitate a blessing. 20
1. O.C. 216:1. A berachah acharonah, however, was not instituted for
pleasant fragrances; Mishnah Berurah 216:4.
2. A fifth type of blessing, rarely recited, is Borei shemen areiv. This
is recited over sweet-smelling oil derived from the balsam tree grown in
3. One who does not enjoy a particular fragrance does not recite a
4. We have listed the blessings in order of priority when one is reciting
blessing on more than one type of fragrance; see Peri Megadim 216:19.
5. Mishnah Berurah 216:17.
6. This is the nusach which is quoted by most poskim and all siddurim.
Chayei Adam 61:2 and Mishnah Berurah 216:9, however, substitute Asher nosan
7. See Chazon Ish, O.C. 35:5-7, and Vezos ha-Berachah, pg. 177.
8. Mishnah Berurah 216:53 and Beiur Halachah, s.v. ha-meiriach. See
Halichos Shelomo 1:23-37, that an esrog which will be used on Succos should
not be smelled even before the Yom Tov begins.
9. Mishnah Berurah 297:1. Even if fruit is used; Aruch ha-Shulchan 297:4.
10. Halichos Shelomo 1:23-38.
11. O.C. 217:2. See also Mishnah Berurah 217:1; 216:11.
12. Sha’ar ha-Tziyun 216:46.
13. Ruling of Rav Y.Y. Fisher (Vezos ha-Berachah, pg. 178); Az Nidberu
14. Mishnah Berurah 217:1-2 and Sha’ar ha-Tziyun 3 and 7. See Aruch
ha-Shulchan 217:1-3 and Kaf ha-Chayim 217:2 who rule that one should not
recite the blessing unless he intends to smell the flowers.
15. If they are picked up in order to be smelled, a blessing is recited.
See note 16 for the view of Chazon Ish.
16. Mishnah Berurah 216:16. Chazon Ish (O.C. 35:5-7), however, rules that
if the coffee jar is going to be returned to the kitchen, then no blessing
may be recited over it. In his view, a blessing is recited only when the
spices are designated for smelling only and serve no other purpose.
17. Rav Y.Y. Fisher (Vezos ha-Berachah, pg. 174).
18. Mishnah Berurah 217:10; 216:41; Aruch ha-Shulchan 217:5.
19. Rav S.Z. Auerbach (Shemiras Shabbos K'hilchasah 61, note 32). This is
also the view of Rav M. Feinstein (quoted in The Radiance of Shabbos, pg.
132, concerning Havdalah) and Rav Y.S. Elyashiv (quoted in Vezos
ha-Berachah, pg. 181 and Avnei Yashfei 2:16).
20. Kaf ha-Chayim 216:3; Rav C.P. Scheinberg (Vezos ha-Berachah, pg. 179).