By Rabbi Moishe Rockove
"Early to bed, early to rise" is no longer an option for many American
workers. Some check in late at night and work until dawn. Others head to work when most are headed home. Our 24/7 society forces companies to utilize their resources like never before to succeed in today's global economy. Financial firms must monitor developments in overseas markets throughout the night so that they can update their clients on the very latest market trends. Many stores, such as K-Mart and Wal-Mart, stay open twenty-four hours a day to accommodate shoppers who can only come in late at night, due to their own extraordinary job demands.
"Our society is so geared toward work that we've become crunched for
time," says Gerald Celente, director of the Trends Research Institute in
Rhinebeck, N.Y. Workers may even sacrifice personal time during
nighttime hours to research job-related information on the Web or to
catch up on work that they didn't finish during the day.
How can one find meaning and purpose in his existence when life is lived
at such a hectic pace?
Halacha, the Hebrew word for Jewish law, governs all the actions that
we do throughout the day. Halacha teaches us how to act from the moment
we arise until we lie down to sleep--how to pray, eat, conduct ourselves
in business, how to lead moral lives--and encompasses all the significant
lifecycle events, such as holidays, weddings and circumcisions. No
moment of the day or phase of life is neglected. One who leads his
life according to Jewish law is thus living as a "24/7 Jew."
Some may find such a lifestyle a bit demanding and intrusive on their
personal liberties--after all, why can't each individual decide how to
lead his life? Recognizing the significance of the halachic regimen,
however, will help us better appreciate it.
G-d created a beautiful universe with tall mountains, deep valleys and
canyons, delicious fruits and vegetables and a wealth of natural
resources. He placed man in this wonderful world to use its abundance
to help him pursue the ultimate goal in life--the service of G-d. How,
though, is one supposed to serve the Creator, a purely spiritual being,
while living in a physical environment? To this end, the Creator has
given us Halacha, a detailed instruction manual showing us how to
achieve spirituality, using all the resources of the physical world as our
Halacha, derived from the Hebrew word meaning "to go," enables us to
reach our life's destination by aspiring to spiritual heights through
ordinary, daily activities. For example, one who wishes to eat a
hearty steak makes sure that the meat is cooked exactly to his liking: the
meat rare, the exact amount of salt, pepper and other seasonings added.
Only then can he eat his steak to his heart's content. Halacha mandates
that he take the extra step of pausing to recognize and thank the Creator
for this delicious food. With a simple utterance [of a blessing] one can
elevate his repast from a mundane dinner to a tool for fulfilling his
life's mission. Halacha thus helps him keep his focus on his 24/7
responsibility to his Creator.
When we serve G-d on a 24/7 schedule, we receive 24/7 protection from
him in return. As a practical matter, we value police officers for
enforcing the laws of the land, even when we don't always see them on patrol.
Just knowing that they're out there gives us a measure of security at all
times. Likewise, the Creator monitors our behavior on a 24/7 cycle,
simultaneously protecting us, guiding us and steering us through life's
various challenges. "He neither slumbers nor sleeps, the Guardian of
Israel," writes the Psalmist (Chpt. 121). At every moment of the day,
whether during the hectic workday or through the eerie night silence,
we can take comfort that the Creator is looking out for us.
The 24/7 Jew, guided by Halacha, focuses on fulfilling his spiritual
purpose in this world at all times. Rather than being an encumbrance,
Halacha serves as a constant reminder of G-d's presence in his life.
The Creator gave us his Torah not just as a belief system, but as a
practical way to find true meaning in a hectic world, but only if we apply its
tenets to our every activity. For Judaism isn't just a religion, it's
a way of life.
|I have been a nurse since 1975. Nurses and many other hopital workers have worked a 24/7 schedule "forever". It's amusing to me that the "rest of the world" now recongnizes what so many of us have referred to as "difficult scedules". |
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|I agree with this article completely. The first part of creation deals mainly with the laws of physis and nature. Lastly, man is created. Man alone has free will, among the choices he has are to: behave as he see fits and to live out one's life reacting to the laws of nature, violating the laws of nature or adhering to the laws of Hashem. As physical beings our bodies function on a basic level of physics. Food as nurishment represents calories that are broken down into simple sugars that are use for energy. It really doesn't matter to the body whether or not the protein we take in is in the from of fish, meat or a combination of beans. For that matter, it doesn't matter whether or not meat is eatten with dairy. In the end, nurishment is the same. Many of us just go with the flow of things. We're hungry, so we eat. We have an attack of low bood sugar, we stop off at the nearest fast food drive-in, have a milkshake and hamburger with cheese and than let the laws that govern phsics take over. After a short period of time our blood sugar level returns to normal. As human creatures we differ very little from lower primates with the exception that we have free will. We have the inate ability to make decisions. There are those of us that choose to eat when we are hungry or are aroused by food. As a Jew who is moving towards becoming observant in his old age I feel the need to elevate myself (my soul) above these animal instincts and what are called basic laws of nature and follow a more spiritual life that I believe is encompassed in Halacha. |
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