Son of a Gaon
Volume 4 Issue 32
by Rabbi Mordechai Kamenetzky
The Torah portion begins this week with the special laws, observances, and
commands that are meted to the children of Ahron - the kohanim. Those
laws entail specifics about not attending funerals, limiting the women whom
a kohein may marry, and, of course the responsibilities of service in the
Holy Temple. The opening sentence in Parshas Emor begs analysis. Hashem
tells Moshe :"Speak to the kohanim, the children of Ahron, and speak unto
them" (Leviticus 21:1). Almost all of the commentaries question the
doublespeak. Why does the Torah repeat: "Speak unto the children of Ahron -
and speak unto them." In addition, it seems that the kohanim are given a
twofold identity. The priests are identified as the sons of Ahron and then
they are generically described with the words "speak unto them." It seems
that their capacity as children of Ahron becomes diminished.
The commentaries have myriad explanations on these issues. The foremost,
mentioned by Rashi, explains the repetition of "the speak unto them"
command. Rashi quotes the Talmud that explains that there truly is a
double command. In addition to the command given to the kohanim
themselves, they are in turn commanded to pass on these warnings to the
youth. "The elders are cautioned to ensure the sanctity of the priesthood
to the younger generation. It is incumbent that the older kohanim must
admonish the younger ones and ensure that they will not be defiled."
There is, however, another nuance that must be explained. The kohanim are
identified in two different manners. First Moshe is told to speak to the
kohanim as children of Ahron and then he is told to speak unto them -- as
kohanim in their own right. What is the significance of the two capacities?
The story is told of the Bais HaLevi, Rabbi Yosef Dov HaLevi of Brisk, and
the progenitor of the great Soleveitchik dynasty. One of his children
became engaged to a young woman and with the commitment of marriage the
young scholar was offered an extremely large dowry. Proud of the level of
acceptance, the young Soleveitchik told his father, "you see, I guess I
have some of my own merits already. After all, I was just offered this
The Bais HaLevi gave his son a questioning look. "Maybe it was offered in
The son was taken aback. "Father!" he exclaimed, "had they given the money
in your merit they would have offered double the amount!"
"You may be right," replied the father, "Perhaps, if the dowry was only
offered in my merit you surely would have received double." Then Rabbi
Soleveitchik smiled. "But what can we do after all, you are the groom!"
Perhaps, in passing the tradition of the priesthood from one generation to
the next it is imperative that the Torah speak to those kohanim as both
"the children of Ahron" and also in their own right - "speak unto them."
Reb Laibish Charif explains that the priesthood is one of the few
ordinances that has natural succession. One is a kohein because his father
was a kohein. A kohein's stature is directly linked to the sanctity of his
forebear Ahron. But the Torah tells us this week that though the sanctity
may have started with Ahron, and to that end Moshe was instructed to speak
to the kohanim as the children of Ahron, there is, however, more. He was
told to speak to them. There is a responsibility for each scion of Ahron to
stand as a kohein and bear the responsibility as if he would be the forbear
of all future kohanim. He must rise to the occasion on his own. Moshe
speaks not only to the children of Ahron. He speaks to them.
There are times when one can rest on the laurels of his lineage. But more
often than not, one must realize that he alone bears the responsibilities
for his actions for today and for eternity. As a youngster I was told that
having yichus (illustrious progenitors) is like having one thousand zeros
-- if there is no one in front of the zeros they are worthless. Perhaps
Rashi in his wisdom has hinted to the words of Rabbi Laibish. For the best
admonition a father may give his child declares, "you are my son - remember
that - but there will be a time that you must stand on your own."
Rabbi Mordecai Kamenetzky
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