Volume 4 Issue 50
by Rabbi Mordechai Kamenetzky
Teshuva. It is the word of the hour, and there is no better time for the
Torah to talk about it than the week before Rosh Hashanah. It means
repentance. It means not only taking heart but even changing heart! And
this week the Torah tells us that the requirements are not as difficult as
one would perceive. "It is not in heaven or across the sea. Rather it is
very near to you - in your mouth and in your heart - to perform"
The Ibn Ezra comments on the three aspects of commitment that the Torah
alludes to -- the mouth, the heart and the performance. In practical terms,
there are commandments of the heart, there are those that entail speech,
and there are those that require action.
But on a simple level, the Torah seems to discuss a process that involves
commitment before action. It takes the heart and the mouth to make the
commitment before the action is performed. Thus the Torah tells us, "it is
very near to you - in your mouth and in your heart - to perform." The
sequence of events, however, seems reversed. The Torah puts the mouth
before the heart. Shouldn't the Torah have written, " It is very near to
you - in your heart and in your mouth- to perform"? Doesn't one have to
have wholehearted feeling before making verbal pledges? Why would the
Torah tell us that it is close to your mouth and your heart?
In the years before the establishment of the State of Israel, Rabbi Aryeh
Levin, the Tzadik of Jerusalem, would visit the inmates of the
British-controlled Jerusalem prison on every Shabbos. Though most of the
Jewish prisoners were not observant, they would quickly don kippot before
the revered Rabbi would greet them. Then they would join in the Shabbos
morning prayer service that Reb Aryeh organized and they would read along
with the rabbi, as if they were observant Jews.
The entire scene agitated one particularly nasty fellow named Yaakov. He
would try in every way to irritate the gentle Rabbi. Each Shabbos, he
would purposely light up a cigarette in Reb Aryeh's face in order to
disturb him. Reb Aryeh was never fazed.
One Shabbos, Yaakov stormed into the makeshift synagogue and snapped at the
"Why do you waste your time with these liars and fakes? They are no more
observant than I am. They only put the kippah on their heads when you come
here. Furthermore, they only pray and open their lips to G-d when you are
here. Otherwise they have no feeling in their hearts!"
Reb Aryeh turned to Yaakov and rebuked him with a firm but gentle voice.
"Why do you slander these souls. They come to pray every single week. I do
not look at their heads but rather in their hearts. And when I hear the
prayers coming from their lips, I know that their hearts are following as
It was not long before Yaakov became a steady member of the prayer group.
The Torah may be hinting at a powerful message. It may be telling us that
even though our hearts have not arrived as yet, it is still important to
use our lips to communicate the commitments and pray the prayers of the
Jewish People. The Torah is not far away. It is close and easy for your
mouth. The books are available. The siddur is understandable and
translated. It is very near to your lips. All you have to do is talk the
talk - sincerely. Soon enough, you will walk the walk with the same
sincerity as well.
Dedicated in memory of our beloved father and grandfather Fishel Yitzchok
Ben Shmuel Zisblatt, from his family
Rabbi Mordechai Kamenetzky
Copyright © 1998 by Rabbi M. Kamenetzky and Project Genesis, Inc.
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The author is the Associate Dean of the
Yeshiva of South Shore.
Drasha is the e-mail edition of FaxHomily, a weekly torah facsimile on the weekly portion
which is sponsored by The Henry and Myrtle Hirsch Foundation