Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Tazria - Metzorah

Holistic Healing

Volume 4 Issue 30

by Rabbi Mordechai Kamenetzky

Tzora'as, the main discussion of the portions of Tazria and Metzorah is an affliction that discolors human skin, clothing, hair, beards and even homes. The laws of tzora'as are detailed, complex and intricate. There are Talmudic tractates that deal with the proper procedure for purification and a litany of laws that must be followed flawlessly. The ramifications of tzora'as have more than physiological implications, they have a great theological impact as well.

The discoloration of skin does not necessarily reflect a chemical impropriety or a nutritional deficiency. It is a heavenly sign of a spiritual flaw, primarily related to a deficient speech pattern. It is a disease that afflicts a gossip. The one in question must go to the kohen (priest) who instructs him in the proper procedure to rid himself of both the blemish and the improper behavior that caused its appearance. The Torah tells us that the fate of the stricken man is totally dependent upon the will of the kohen. The kohen is shown the negah (blemish) and has the power to declare it tamei (impure) or tahor (pure). In fact, even if all signs point to the declaration of impurity, if the kohen, for any reason deems the person tahor or refuses to declare him tamei, the man remains tahor. He is not tamei until openly and clearly labeled as such by the kohen.

Yet the verse seems a bit redundant. "And the kohen shall look at the negah affliction on the skin and behold it has changed to white and appears deeper than the skin of the flesh - it is a tzora'as and the kohen shall look at him and declare him tamei" (Leviticus 13:3). Why must the kohen look twice? The Torah should tell us that the kohen shall look at the negah, and if the affliction is white and appears deeper than the flesh of the skin, then the kohen shall declare him impure. What purpose is served by looking again?

Rabbi Abraham Twerski tells the story of a young man who came to the chief Rabbi of Vilna, Rabbi Chaim Ozer Grodzinsky with a request. As this young man's father was applying for a Rabbinical position in a town that the sage was familiar with, he asked the rabbi for a letter of approbation on his father's behalf.

Rabbi Grodzinsky felt that the candidate was not worthy of the position, but instead of flatly refusing, he just said that he would rather not mix into the Rabbinical affairs of another city and was sure that the council of that city would make a fair and wise decision.

Rabbi Grodzinsky did not realize the tirade that would be forthcoming. The young man began to spew insults and aspersions at him. The sage, however, accepted them in silence. After a few minutes of hearing the abusive language, Rabbi Grodzinsky excused himself and left the room.

Students who witnessed the barrage were shocked at the young man's brazen audacity. They were even more surprised that the Rav did not silence the young man at the start of the barrage.

Rabbi Grodzinsky turned to them. "You cannot view that onslaught on its own. You must look at the bigger picture. This young man was defending the honor of his father, and in that vein I had to overlook his lapse."

The kohen who is instructed to deal with the stricken individual should not only look at the negah. He must look again. He must look at the man. Rabbi Meir Simcha HaKohen of D'vinsk explains that even if the negah has all the attributes that should lead to a declaration of tumah, there are other factors that must be weighed. If the man is a groom, about to wed, impurity must not be declared. It will ruin the upcoming festivities. If there are other mitigating circumstances, then a declaration of contagion must be postponed.

Perhaps the Torah is telling us more. It is easy to look at a flaw and declare it as such. But one must look at the whole person. He must ask himself "how is my declaration going to affect the future of this person." He must consider the circumstances that caused the negah. He must look again - once at the negah - and once at the man.

There are those who interpret the adage in Pirkei Avos (Ethics of the Fathers), "judge all (of the) people in a good way," as do not look at a partial person: rather, judge all of the person -- even a flaw may have a motivation or rationale behind it. The kohen may look at the negah, but before he pronounces tamei he must look again. He must look beyond the blemish. He must look at the man.

Good Shabbos!

Rabbi Mordecai Kamenetzky

Copyright © 1998 by Rabbi M. Kamenetzky and Project Genesis, Inc.

If you enjoy the weekly Drasha, now you can receive the best of Drasha in book form!
Purchase Parsha Parables - from the Project Genesis bookstore - Genesis Judaica - at a very special price!

The author is the Associate Dean of the Yeshiva of South Shore.

Drasha is the e-mail edition of FaxHomily, a weekly torah facsimile on the weekly portion
which is sponsored by The Henry and Myrtle Hirsch Foundation


 






ARTICLES ON MASEI AND THE THREE WEEKS:

View Complete List

A Question of Faith
Rabbi Aron Tendler - 5764

Dead First
Rabbi Mordechai Kamenetzky - 5760

Wandering Jew
Rabbi Yaakov Menken - 5762

Frumster - Orthodox Jewish Dating

Chazak
Rabbi Pinchas Winston - 5757

Perceptions on the Parsha - Parshas Masei
Rabbi Pinchas Winston - 5765

Kinder and Gentler Killers
Rabbi Mordechai Kamenetzky - 5756

Looking for a Chavrusah?

The Darkest Corner
Rabbi Label Lam - 5763

The Age Of Experience
Rabbi Naftali Reich - 5772

Ramban: Why was Parshas Nedarim given over specifically to
Rabbi Yissocher Frand - 5771

> Passion for Kavod
Rabbi Yissocher Frand - 5756

The Price Of Choice
Rabbi Aron Tendler - 5761

Crossover Holiness
Shlomo Katz - 5760

ArtScroll

Father Knows Best
Rabbi Yehudah Prero - 5762

Ramban: Why was Parshas Nedarim given over specifically to "Roshei haMatos?"
Rabbi Yissocher Frand - 5771

A Fresh Look at Life
Rabbi Label Lam - 5765

Jewish Movement
Rabbi Berel Wein - 5774



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information