Volume 5 Issue 42
by Rabbi Mordechai Kamenetzky
The Book of Deuteronomy is basically Moshe's final lecture to his
nation. Sometimes softly, sometimes sternly, Moshe chides the nation about
their behavior and misbehavior during their 40 years of wandering in the
He does not merely repeat history. From each of his sentences, a lesson
can be gleaned. Even his preface which identifies the arid ports-of-call,
where the Jews stopped to rest, contains significant meaning.
But one of the most significant rebukes concerns the sin of the spies, who
after a 40-day mission to Canaan returned with a report that scared the
nation into unshakable despair.
Hashem's retribution turns each day spent spying into a year of
wandering thus forty days, becomes a forty-year trek in the desert. But
Moshe adds a footnote to the tragedy. A group of Jews regretted their
actions and immediately declared, "we will go up and fight like Hashem has
commanded. But Hashem said, "Do not arise and fight for I am not with
you." The group did not listen. They attempted to conquer the land but
the Emorites struck them down" (cf. Deuteronomy 1:41-45)
This episode is mentioned as part of the sin of the spies. But didn't this
action show an unrelenting love for the Land of Israel. Weren't their
self-sacrificing actions quite noble? Why weren't they successful? Why
did Hashem turn away from them? Weren't their actions ones of repentance?
Rabbi Samson Rafael Hirsch explains that this act was a transitory one that
propelled them from criminal cowardice to criminal conceit. But perhaps
there is an additional message here.
Rabbi Joshua Fishman, Executive Vice President of Torah Umesorah, tells the
following story: It was a Friday afternoon and the holy Mezhritzer Maggid
had just immersed himself in the hot mikveh in honor of the Shabbos. As he
left the bathhouse he drew toward a wonderful scent, an aroma filled with
sincerity and devotion. He spotted a small hut and saw an elderly woman
stirring a pot and then he realized what the wonderful scent was fried
gribenes, chicken rinds.
Quietly he knocked on the door of the hut and spoke to the women. My dear
woman, he began. There is something special in that pot, the aroma I smell
comes from the sincerity of your stirring as well as the piety of the
slaughterer. The joy of Shabbos is encompassed in those gribenes. So I
ask you. Is it possible, that I too can partake in the delicacy that you
are preparing for the Shabbos? Please, may I, too, have some of those
The woman stared directly into the Rebbe's eyes. "Holy Rabbi," she
countered, "I am sorry. My husband waits for this delicacy the entire
week. My grandchildren have come from a distant city and are expecting to
have some gribenes, and" she added "we are having our son-in-law's brother
for Shabbos. I am sorry but there are not enough gribenes left for you."
The Rebbe nodded solemnly and left.
A few moments later the woman realized what had occurred. "Am I a fool?"
she thought. "The Holy Mezhritzer Maggid wanted to eat from my simple pot
and I turned him away. Imagine, had the Rebbe partaken from my pot,
blessings would bubble from it! Oh! How foolish of me to forego such an
With that the woman raced from her hovel and chased after the
Rebbe. Sighting the back of his caftan, she thrust the pot forward and
began to shout, "Mezhritzer Maggid! Mezhritzer Maggid! Take the whole
entire pot Please!"
Slowly the Rebbe turned around and shrugged his shoulders. "My dear
woman," he sighed. "I would love to taste your gribenes, but I have lost
The Ralbag, a 13th Century commentator, explains, that there are times that
Hashem's grace is open to us and opportunity is at our door. It may be in
the form of spiritual opportunity or physical and emotional ones as
well. We must know that there is a time and a grace for everything,. Moshe
reminded his flock, as he reminds us, that we must respond to opportunity
when it knocks. The world does not wait for us to be ready. We have the
ability to miraculously overcome great obstacles. But we must be ready to
act at the moment that grace shines its light on a dark situation.
Dedicated by the Hirsch & Friedman Families in memory of Henry Hirsch
Reb Yechiel ben Reb Yehuda ob"m
Rabbi Kamenetzky will be delivering a class on Tuesday afternoon, July 20th
at 1:00 PM in NYC at the office of Martin Oliner -- 375 Park Avenue corner
52nd- - 37th floor.
The shiur, entitled "What are you waiting for? Some Pre-Tisha B'Av thoughts
on Moshiach & Redemption" will cast a new light on the meaning of Tisha
B'Av, one of the most difficult days to observe. Lunch will be served.
Rabbi Mordechai Kamenetzky
Copyright © 1998 by Rabbi M. Kamenetzky and Project Genesis, Inc.
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The author is the Associate Dean of the
Yeshiva of South Shore.
Drasha is the e-mail edition of FaxHomily, a weekly torah facsimile on the weekly portion
which is sponsored by The Henry and Myrtle Hirsch Foundation