Yield Right of Way
Volume 6 Issue 17
by Rabbi Mordechai Kamenetzky
In this week's portion, the Egyptians did not walk they ran right into
trouble. Despite ten plagues which proved that Hashem had absolute control
over the forces of nature, and the flawless exodus from Egypt of 2 million
Jewish men, women, and children, the Egyptians irrationally thought they
had a chance to save face.
In a Divine stratagem Hashem spoke to Moshe, saying: "Speak to the
Children of Israel and let them turn back and encamp before Pi-hahiroth,
between Migdol and the sea, before Baal-Zephon; you shall encamp opposite
it, by the sea." (Exodus 14:2)
Understanding Pharaoh's arrogance, Hashem knew that there would be no
chance that Pharaoh would see this as a ploy, rather he would immediately
say of the Children of Israel, 'They are locked in the land, the Wilderness
has locked them in." (Exodus 14:3)
So once again, pride and emotion overrode common sense ,and denying
Hashem's unmistakable hand in the fugitive nation's meandering, Pharaoh
pursues them and runs into disaster.
But that is not the only time that Pharaoh runs into collapse. The Torah
tells us that after the Sea of Reeds split and the Jews passed through
walls of water in miraculous triumph, the Egyptians followed in
pursuit. They must have felt for some reason, that the same miraculous
treatment would be meted to them.
But the walls of water began to cave in trapping the helpless Egyptian army.
Any rational person's first reaction would be to flee away from the falling
waters, but the Torah tells us that, the water went back to its power as
the Egyptians were fleeing toward it" (Exodus 14:27)
Why would they flee toward the waters? Wouldn't logic dictate that they run
away from the waters?
Frank had a frustrating day at the office. His work was not up to par and
his boss came down hard on him for a variety of misdemeanors. Making up
for incomplete work, Frank left the office at 7:00 PM. Late as he was, he
figured a trip to the corner pub wouldn't hurt his spirits.
From his cell phone he called his wife to tell her he just left the
office, and would be home within the hour.
After a few drinks he got into his car and headed for the parkway. His
judgement impaired by a mean combination of frustration and alcohol, he
headed home in the southbound lane. Unfortunately, his car was pointed north!
In his rush to get home he began dodging the oncoming cars.
Suddenly his cell phone rang. "Frank," his wife shouted to him in a
panic. "Please be careful! The radio just reported that there is a madman
on the parkway driving a car in the wrong direction!"
"One madman with a car going in the wrong direction?" asked Frank
incredulously. "There are hundreds of them!"
When one establishes arrogant infallibility, he sees no failure in his
actions and will not allow himself to turn back and rethink his corrupt
tracks. Instead he forges ahead, plowing himself into more pain and
misery, all the while denying his blunder. He feels that he is travelling
in the right path. Everyone else is headed in the wrong direction.
The Egyptians felt it was the Jews who were lost in the dessert. They
could not fathom that it was their direction and their judgement that was
Their arrogance in chasing the Jews into the Red Sea was compounded when
the walls of water began to fall before them in a tumultuous torrent of
tragedy. But instead of fleeing and back-peddling on the malady of their
ways they ran toward the water. And their arrogance together with their
idolatrous aplomb was simply washed away.
When travelling on the high speed lane of life. It is important to view
oncoming traffic with retrospect. If the waters are too deep; if traffic
is heading in the opposite direction, perhaps it is time to make sure that
you are in the right lane?
Good Shabbos ©2000 Rabbi Mordechai Kamenetzky
Dedicated in Loving memory of Irving Tanzer Reb Yisroel Mshulom Zisha ben
Reb Zvi Mordechai of blessed memory
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Copyright © 1998 by Rabbi M. Kamenetzky and Project Genesis, Inc.
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The author is the Associate Dean of the
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