A defining moment of Jewish faith takes place on the shores of the Yam Suf,
the Reed Sea, as the fleeing, fledgling nation is cornered into a quick and
fateful decision. Trapped between raging waters and a raging Egyptian
army, the nation had but few choices to make. Some froze in
fright. Others wanted to run back to Egypt straight into the hands of
their former tormentors. Others just prayed. Still others wanted to wage
war against the former taskmasters. But one group, led by Nachshon ben
Aminadav forged ahead. Replacing fear with faith, he plunged into the
sea. Only then did the sea split and the Jews cross.
The Egyptians pursued. The waters returned, and the enemy was left bobbing
in a sea of futility, totally vanquished under the turbulent waters.
In defining that moment of faith, the Torah tells us," Israel saw the great
hand that Hashem inflicted upon Egypt; and the people revered Hashem, and
they had faith in Hashem and in Moses, His servant" (Exodus 14:31).
The strange connection between faith in Hashem and Moshe His servant needs
clarification. What is the minor role of the servant in relationship to
the great role of faith in the Almighty?
After hearing a fiery speech about the meaning of faith, a disciple of
Rabbi Yisrael Salanter approached him and asked, "Rebbe, are you telling me
that if I have perfect faith in Hashem, He will provide me with all my
Rabbi Salanter affirmed. "Yes, my son," he smiled. "If one has perfect
faith in the Almighty, He will provide for him." The man mad a quick
reposte. "Good, if that is the case I need no longer work. I will sit
and study Torah and rely solely on my faith, and the 20,000 rubles that
I'll need to survive will come to me in full as if it were manna from Heaven!"
The man went home and began to study Torah. But after one week when the
money did not appear he returned to the Rabbi to complain. "I have the
faith you claimed to need, and so far no money has arrived!"
Rabbi Yisrael was pensive. "I'll tell you what," he said. "I will offer
you 8,000 rubles cash today if you would commit yourself to give me the
20,000 rubles that you are sure will come to you because of your faith."
The man jumped from his chair. "8,000 rubles! Sure! I'll take it."
Rabbi Yisrael Salanter smiled, "who in his right mind would give up 20,000
rubles for a mere 8,000 rubles? Only someone with does not have perfect
faith that he will receive 20,000 rubles! If one is positive that he is
about to receive 20,000 rules, and is absolutely confident that it is
coming, he would not, in his right mind, give it up for a mere
8,000! Obviously you have more faith in my 8,000 rubles then in Hashem's
The Torah tells us that the nation feared God, and it believed in Moshe,
His servant. Notice that the first and foremost belief is in the
Almighty. That immortal faith is the springboard for faith in all the
mortal meesengers, who are only vehicles of His command.
Normally, more or less, man believes in man much faster then he believes in
G-d. On a hot tip, people throw thousands at the market. Ominous
predictions of economic forecasters send us into panic. On a doctor's dire
prognosis, we react with despair. We forget that the source of faith is in
the Almighty. Only then can we believe in his messengers.
Rabbi Yeruchom Levovitz, z"l, the Mashgiach of the Mirrer Yeshiva explains
that the Jews at the sea reached the highest level of faith. Their
following of Moshe was not in any sense due to his charisma or prior
leadership. It was due to a total subjugation to a faith in an immortal
Hashem. Only then did they follow the lead of a Moshe. That is the faith
of those who take the leap. It is a faith they would not trade or deal for
any offer in the world.
Dedicated by Michael & Rikki Charnowitz in memory of Ephraim Spinner
Liluy Nishmas Ephraim Yitzchok ben R' Avraham -- 17 Shevat