Up from the Ashes
As his final days draw near, Moshe in his capacity as compassionate leader
qua reproving prophet warns his nation to adhere to the mitzvos even after
they leave his watch. He warns of those who may be smug in their
complacency, and overtly defy G-d's will. "Perhaps there is among you a man
or woman, or a family or tribe, whose heart turns away today from being
with Hashem, our G-d, to go and serve the gods of those nations; perhaps
there is among you a root flourishing with gall and wormwood. And it will
be that when he hears the words of this forewarning, he will bless himself
in his heart, saying, "Peace will be with me, though I walk as my heart
sees fit" -- thereby adding the watered upon the thirsty" (Deuteronomy
Moshe warns the Jews of the wrath of Hashem at such overt rebellion and
apathy. "Sulfur and salt, a conflagration of the entire Land, it cannot be
sown and it cannot sprout, and no grass shall rise up on it; like the
upheaval of Sodom and Gomorrah, Admah and Zeboiim, which Hashem overturned
in His anger and wrath." (ibid v. 20). Moshe continues his predictions of
obliteration and doom, presciently foretelling of tragedies strikingly
similar to those that befell Jewish communities beginning with the
Babylonian Exile to the apocalyptic destruction of European Jewry to
perhaps the daily acts of devastations that seem to permeate our sense of
normalcy on a daily basis.
But in a verse that seems paradoxically both cryptic and revealing, Moshe
comforts his flock with the words, "The hidden is for Hashem, our G-d, but
the revealed are for us and our children forever, to carry out all the
words of this Torah" (ibid v. 28). What does that mean? Do we not know that
only G-d can see hidden actions. Is that a message of hope or a warning to
vision-limited mortals?Rabbi Berel Wein relates the story of Chief Rabbi
Isaac Herzog's visit to Chicago, Illinois following World War II. The
entire Torah-revering community gathered at the airport. All the day
schools and Yeshivos sent their students to greet the Rabbi, and many
prominent lay leaders left their businesses to join as well.
Rabbi Herzog, his distinguished frame, unbent from the enduring pain of the
plight of his brothers and sisters, in Europe and
Palestine, walked upstanding and tall down the silver airplane steps, his
silver tipped cane in one hand, his head majestically adorned with his
signature top hat.
He was led to a podium from which he delivered a lecture on a complicated
portion of the Talmud.
When he finished, his face immediately lost its radiance, and became somber
"I come not from Jerusalem," he told the assembled, "I come from Rome. I
have just met with Pope Pious.
During the terrible war, many children were sheltered in monasteries across
Europe. The kind Christians saved them from the Nazis. I asked him to
release those children, back to their heritage. Let them be raised as
Jews." Suddenly, to the shock of the children and the awe of the adults,
the Rabbi began to cry.
"The Pope did not acquiesce. He said that once a child is baptized, he can
never be returned."
Rabbi Herzog trembled as he continued to sob uncontrollably. He looked at
the assembled children
"My dear children," he wailed, "We lost them! Then his demeanor changed, as
a ray of hope sparkled from his eyes. "We lost them," he repeated, "but, "
he continued, as he locked his eyes at the young faces, who stared directly
at his teary eyes, "WE HAVE YOU! WE HAVE YOU!"
Moshe warns his kinsman that Jews will one day go astray; they will be
exiled, with calamitous results. Perhaps his next prescient words imply
rhetorical answers to the questions of faith we will have about the
innocent victims of those calamitous conquests, crusades, and crematoriums,
and contrived calamities.
Moshe tells us that there are no all-encompassing answers for mortal minds.
The answers are hidden. Similar to the souls in question, the answers are
with G-d. And so, after warning of doom and disaster, Moshe explains, "The
hidden is for Hashem, our G-d."
We, those remaining, however, must deal with what we do know. We must
comfort and place our hopes with the remnants of the charred edifices and
face the future. We must build from the ashes of our despair, whether it be
the ashes of Auschwitz or the embers of eateries in Jerusalem, or the
scarred skeletons of a skyline. For those we lose are now "hidden, with
Hashem," but as Moshe taught us, "the revealed are for us and our children
forever, to carry out all the words of this Torah."
This week's Drasha is dedicated in memory of Reb Yisrael ben Eliezer by the
Copyright © 2001 by Rabbi M. Kamenetzky and Project Genesis, Inc.
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The author is the Associate Dean of the
Yeshiva of South Shore.
Drasha is the e-mail edition of FaxHomily, a weekly torah facsimile on the weekly portion which is sponsored by The Henry and Myrtle Hirsch Foundation