Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Shoftim

The Most UN-Just

By Rabbi Label Lam

You shall not pervert judgment, you shall not take notice of someone’s presence, and you should not take a bribe, for bribery blinds the eyes of the wise and makes righteous words crooked. (Devarim 16:19)

Righteous words: Even words that are justifiable and true judgments. (Rashi)

A lot can go wrong in a judgment call. Here we are talking about the occupational hazards of actual judges. In a more general way we are all called upon to make many types of determinations throughout the course of our days and lives. About this the 1rst Mishne in Pirke Avos cautions, “Be deliberate in judgment!” Sometimes one litigant is dressed up while the other has a slovenly appearance. One path is more attractive to us because it is easier and the alternative approach is perceived as wrong simply because it is more effortful. The imaginative powers of the mind have a way of wreaking havoc on the rational faculties when even the slightest advantage is given to one side over the other.

That much might be self evident if still hard to comply with. However, what does the Torah mean to tell us when it says that bribery “makes righteous words crooked”? Is that in reference to the words of the judge? Are they righteous words or not? If they are just, then what’s the problem? If they’re not then they are not righteous. Why then call them “righteous words”?

A good number of years- back I had the privilege to hear directly from Rabbi Simcha Wasserman ztl. an anecdote from his experience in Jewish Outreach in California. Reb Simcha, as he was known, was a son of Rabbi Elchonon Wasserman ztl., Reb Elchonon was one of the prime students of the Chofetz Chaim. He had gone back to Europe to join his Yeshiva after the outbreak of the 2nd World War. There he died a martyrs death with his students at the hands of Nazis. His son was an old world European bred type and not a likely candidate to be involved in outreach with young people especially on the left coast. However, his deep instinct for truth, a spry wit, combined with a grandfatherly charm helped him overcome his old worldly Yiddish accent and made him a profound communicator to young seeking Jewish hearts.

He told us that a young man had approached him in a little bit of a panicky state. He complained to Rabbi Wasserman that there’s a certain Chassidic Rebbe that had been saying the same thing that Yoshke (I presume you know of whom I speak) had said. The young man wanted to know how such a thing is possible.

Rabbi Wasserman asked him, “What does he say?” The fellow told him, “You have to be more careful about what comes out of your mouth than what goes into your mouth!” Rabbi Wasserman paused and commented, “Now, I never read “that book”, but I promise you that when the Rebbe said what he did he meant to make a “Chumra” a stringency in Shmiras HaLoshon” guarding the tongue but when Yoshke said it he was looking to make a “Koola” a leniency in Kashrus!” He reported that the fellow went back to check the source in “that book” and so it was recorded in that context, “Who needs Kosher? You have to be more careful about what comes out of your mouth than what goes into your mouth!”

The words themselves are certainly virtuous enough but they are capable of being perverted. In search of an easy way out holy words are pounded like plowshares into bludgeoning instruments to strike at the Torah, its principles, and practitioners. Fine phraseology is used to abuse by the “noblest” of world bodies, as wise words are woven into elaborate fig leaves and sagely sayings are hijacked to mask and justify the most UN-just.


DvarTorah, Copyright © 2007 by Rabbi Label Lam and Torah.org.


 






ARTICLES ON LECH LECHA:

View Complete List

A "Sneak Preview" of History
Rabbi Yissocher Frand - 5761

Jealousy or Love?
Rabbi Aron Tendler - 5760

No Business As Usual
Rabbi Yissocher Frand - 5762

Frumster - Orthodox Jewish Dating

Rabbi Frand on Parshas Lech Lecha
Rabbi Yissocher Frand - 5770

Case Closed
Rabbi Mordechai Kamenetzky - 5760

Environmental Hazard
Rabbi Yochanan Zweig - 5771

ArtScroll

Saved in Yaakov's Merit
Shlomo Katz - 5761

Jews On the Move
Rabbi Berel Wein - 5767

Dream the Impossible Dream
Rabbi Yissocher Frand - 5758

> Entering the Land of Canaan
Rabbi Pinchas Winston - 5770

Avraham's Strange Reaction
Rabbi Yaakov Menken - 5762

A Fuzzy Picture
Rabbi Yisroel Ciner - 5759

Looking for a Chavrusah?

The Mind's Eye
Rabbi Label Lam - 5772

Grace Saved
Rabbi Aron Tendler - 5765

Avram Lifted Up His Hand...So That You Not Say
Rabbi Yissocher Frand - 5773

Freedom of Man
Shlomo Katz - 5760



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information