HASHEM spoke to Moshe and Aaron, saying: “If a person will have on the
skin of his flesh a s’eis, or a sapachas, or a baheres, and it will become a
tzaraas affliction on the skin of his flesh: he shall be brought to Aaron
the Kohen, or to one of his sons the Kohanim. The Kohen shall look at the
affliction on the skin of his flesh; if hair in the affliction has changed
to white, and the appearance deeper than the skin of the flesh- it is a
tzaraas affliction; the Kohen shall look at it and declare him contaminated.
Why is the priestly cast, the descendants of Aaron, the ones singled out for
the task of diagnosing tzaraas? Why should someone so afflicted be required
to visit a Kohen?
Everyone knows that the illness referred to here as tzaraas has a particular
cause. Everything flows from or is blocked by Loshon Hora- evil gossip. The
Chofetz Chaim has pointed out that the sin of Loshon Hora can often be
traced to some character flaw in the perpetrator. Therefore the one who
speaks ill of others is in need of some correcting himself and yet he
chooses to study the deficiencies in others while failing to notice his own
faults. What’s to be done to fix such a fellow?
HASHEM in his infinite mercy designed a feedback system to indicate that
something is wrong and needs correction the same way that car designers have
installed an amber light on the dash board when the gas is low or the engine
requires checking. The car must be brought to a mechanic and the person with
a character defect must go to a Kohen. Why a Kohen? The Mishne (Pike’Avos
1:12) states, “Be from the students of Aaron, love peace, pursue peace, love
people, and bring them close to Torah.” Aaron and his children are
predisposed to loving and caring for others. It’s not only that they are
medically competent to diagnose the physical dimension of the disease but
they are largely compassionate and likely to seek out a solution.
Just being in contact with and gazing at the holy visage of such a Kohen
already affects a partial remedy as the verse states, “And your eyes shall
behold your teachers.” (Isaiah 30:20) Also this learned man might also
impart some worthy advice that can help the afflicted to curb his tongue and
cure his soul.
One of the master educators of all time Rabbi Nosson Tzvi Finkel ztl the
Alter from Slobodka recounted the following childhood memory: “In my youth
in Vilna I saw a woman vendor standing in the market place selling beans.
For some reason she got angry at her competitor and began to abuse her
loudly. Her wrath increased until she foamed at the mouth and became
drenched with sweat. At the peak of her rage, a customer approached her
table and asked her for a penny’s worth of beans. In an instant, the vendor
underwent an amazing transformation. Her face beamed, her lips curled into a
smile, and she graciously turned to wait on her customer.
This teaches us a great secret of the human personality. A mere penny has
the power to change a person from one extreme to another to make him control
his stormiest emotions. This is something that no amount of wisdom can
accomplish, but if a penny can do it, so can praise, a compliment, or even a
smile or a polite word. All of these can win people’s hearts and dispel
their wickedness. This is not the end of the story. After the customer had
paid the penny for the beans, she started to thank him for his kindness and
to heap blessings on him, his wife, children, and grandchildren. From here
we see that not only can a penny cause a person to control his bad midos, it
can transform him into a fountain of love and kindness.”
“The Alter” lands a powerful point, “Treat every person as a million-dollar
customer!” Now, if only “The Alter” could have told us this lesson in
person. If only!