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Parshas Lech Lecha

The Grand Prize of History

By Rabbi Label Lam

    And HASHEM said to Avram, “Go for (or) to yourself from your land and from your birthplace and from your father’s house to the place that I will show you!” (Breishis 12:1)

With ten tests our father Abraham was tested and he withstood them all--in order to make known how great was our father Abraham's love [for HASHEM]. (Avos 5:3) According to the Mishne in Pirke’ Avos Avraham Avinu endured and successfully passed ten giant tests in his lifetime which serves as a demonstration and an all-time monument of his love and devotion to HASHEM.

There is a dispute amongst authorities as to which experiences are counted amongst the ten tests. Everyone agrees, though that, “Lech Lecha”- leaving land and birthplace and home is one of the big ten. The question is, “What’s the test?” HASHEM told him to go! If HASHEM told you or me to go would we hesitate? Maybe we can say it was a test of trust. After all he is abandoning everything familiar and going to “the place that I will show you”- the realm of the unknown. All this is very nice and easily understood if we read on the first verse above but if we factor in the next two verses the picture changes. “And I will make you into a great nation, and I will bless you (with wealth), and I will make your name great, and you will be a blessing. I will bless those who bless you and those who curse you will be cursed and through you will be blessed all the families of the world! (Breishis 12:2-3)

Avraham is offered such a rich compensation package by HASHEM it’s hard to imagine that leaving home is a test. Let us say I get a call at midnight from a friend who had just insulted me badly that day. Therefore, in light of the 2nd and 3rd verses we must re-ask our question, “What’s the test?”

Johnny has been pack packing throughout the far-east for 20 years. One day he bumps into an old high school friend who recognizes him. As they exchange pleasantries the friend informs Johnny about his father’s deteriorating condition.

Johnny left home two decades ago after a fight with his father and is now jarred back to reality. He jumps onto the next flight and rushes to the hospital. Not unimportantly, Johnny’s father is wealthiest man in the world and Johnny is his only son. All the doctors and lawyers are ready for the bloody fight when he is soon to expire. Johnny makes his dramatic entrance to his father’s bedside and they begin to exchange loving glances. Johnny asks his father is there anything he can do or say.

His father asks Johnny if he remembers what his favorite drink is and Johnny remembers correctly, root beer. The dying dad requests from Johnny that he wants to leave this world with the taste of root beer from his boy Johnny on his lips.

Johnny is ready to go into action when his father grabs his sleeve and informs him that if he gets back in time he will rewrite his will and make him the sole heir to his entire fortune. Johnny pivots and sprints into action. As he goes onlookers wonder, “What makes Johnny run?”

Cynically, and who can blame them, they assume he is animated by $. After Johnny returns with the root beer his father takes a sip, smiles, and hands Johnny a document, the newly drafted will. He asks Johnny for one more favor. Johnny is elated. “Take that paper I just gave you and put into that candle rendering it void!”

Johnny stretches out his hand and within one inch of the flame his father shouts, “Johnny! Johnny! Stop!” He looks into the eyes of all the assembled and declares, “I know you think that Johnny came here to claim my money but what he just did demonstrates that he only came here and did what he did to be close with me.”

Sure Avraham went well aware there was greatness in store for him but later by the Akeida he was asked to give it all away. The test is psychological. Do exactly what HASHEM requests without being distracted by the reward. So it states, “Avram went as HASHEM spoke to him…” not in pursuance of the grand prize of history!


DvarTorah, Copyright © 2007 by Rabbi Label Lam and Torah.org.

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