Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Masei

Close Enough?

By Rabbi Label Lam

And you shall not defile the land where you reside, in which I dwell, for I am HASHEM Who dwells among the Children of Israel. (Bamidbar 26:34)

…in which I dwell: You should not cause Me to dwell amidst its uncleanness. (Rashi)

…for I am HASHEM Who dwells among the Children of Israel: Even when they are unclean, the Divine Presence resides with them. (Rashi)

We are treated here to “good news” and “bad news”. The “good news” as spelled out in the verse is that HASHEM dwells in the in our land, in the Land of Israel. Furthermore, we find out that HASHEM dwells in the midst of the Children of Israel “even when they are unclean” as Rashi spells out. Not only is that “good news” but it is “great news”! There is no way to rid ourselves of the Divine Presence. Hope beats eternal! Now we can march forth with nothing but confidence and good cheer.

After all, King David had said, “As for me, being close to G-d is my good…” (Tehillim 73:28) Therefore we are already living in a state of success in proximity to Divinity. Just as in real estate the three most important ingredients that factor into the value of a property are “location, location, location”, so too it is in spiritual terms. What raises a person’s esteem and true value in this world and the next is “closeness to HASHEM”.

I know a person who rented a summer apartment with a window looking directly out onto the plaza of the Kossel. The view was stunning beyond words. It is impossible to imagine the value of that piece of property, on so many levels. Why then does King David say that that’s what’s good for him, his being close to HASHEM? Is it not also what’s good for everyone else also?

Why is “my good” my being close to HASHEM? And what’s the “bad news” associated with knowing that HASHEM is amongst his people even when they are unworthy?

There’s a Mishne in Pirke Avos that says, “Let your house be a meeting place for sages…” (Avos 1:4) Rabeinu Yona confirms the notion that one’s home should be a place where the wise congregate. However, we confront a practical difficulty when trying to implement the overt meaning of the Mishne. There will always be more homes than sages to fill them up. Can each and every home be expected to host the Torah Shiur or the parlor meeting? How can everyone share a mandate that their house should be a meeting place for sages? How are all of us to fulfill this universal maxim?

When we look carefully at the words of the Mishne the answer appears. It states, “Yehi Beis’cha…Let your house be…” Your home should be the type of environment that the sages would feel as comfortable entering as you would be hosting them. Imagine that the Chofetz Chaim or the Steipler is coming over, not to visit for a day or a week but to move in. How much of an adjustment would that be? What would we have to hide or hinder to host comfortably? How ashamed would we be to wildly misbehave in their presence?! The pursuit of that standard may be the source of the common practice amongst Jews world-wide to hang pictures of Gedolim on the walls, if only to remind us of the company we keep.

Therefore the “good news” is that HASHEM is in our midst and the “bad news” that HASHEM is in our midst. We can forget about HASHEM but we are reminded that HASHEM never forgets about us. HASHEM can be so close to me, but am I to HASHEM close enough?


DvarTorah, Copyright © 2007 by Rabbi Label Lam and Torah.org.


 

ARTICLES ON VAESCHANAN AND TU BEAV:

View Complete List

Addressing Concerns Part 1
Rabbi Aron Tendler - 5762

Cause Hashem to Be Loved By Others
Rabbi Yisroel Ciner - 5759

Finding Energy
Rabbi Chaim Flom - 5767

Looking for a Chavrusah?

Reducing The Distance From Head To Heart
Rabbi Pinchas Avruch - 5764

The Easy Commandment
Rabbi Yissocher Frand - 5762

Today's The Day
Rabbi Pinchas Avruch - 5765

ArtScroll

Mountain of Faith
Rabbi Mordechai Kamenetzky - 5759

For You Not Me
Rabbi Aron Tendler - 5763

Starting With the Best Materials
Rabbi Eliyahu Hoffmann - 5759

Frumster - Orthodox Jewish Dating

Moshe's Prayers (and Ours)
Shlomo Katz - 5762

Harpstrings of the Heart
Rabbi Naftali Reich - 5773

Perscription for Happiness
Rabbi Yosef Kalatzky - 5762

> Ahavas Hashem: For the Love of G-d
Rabbi Osher Chaim Levene - 5766

The Master Smelter
Rabbi Pinchas Winston - 5770

Poor Man Fled
Rabbi Pinchas Winston - 5775

You the Man; No, You the Man
Jon Erlbaum - 0



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information