This week's haftorah introduces a special series of haftorah readings
related to our final redemption. In this opening one the prophet Yeshaya
delivers the Jewish people warm words of comfort from Hashem. After over
one thousand years of exile the time will finally arrive for the Jewish
nation to return to Hashem and His Promised Land. But, as Chazal explain
(see Yalkut Shimoni Yeshaya 443, 445) the painful scars of exile,
persecution, and rejection will remain fresh in their minds and it will be
difficult to approach Hashem and rebuild a relationship. In addition, they
will remember vividly all their acts of defiance and will be embarrassed to
return to Hashem. Hashem therefore turns to His nation and expresses to
them warm words of comfort and console.
Hashem instructs the prophet Yeshaya, "Speak to the heart of Jerusalem and
call her because her long term has been served and her sin has been
forgiven." (40:2) After all of this time, the Jewish people will find it
difficult to accept that Hashem is truly interested in them. Although, the
time for redemption has arrived they have not thoroughly cleansed
themselves from all of their wrongdoings. They question how they could
entertain establishing a perfect relationship with Hashem without having
even perfected their ways. Hashem responds, "Her sins have been forgiven
because she suffered an abundant and full measure for them." (ibid.) The
Malbim (ad loc.) explains this to mean that the harsh severity of their
sufferings will compensate for their incomplete steps of repentance. The
Jewish people deserve their redemption after enduring and outliving the
most horrifying and tragic experiences with steadfast faith in Hashem.
During their painful exile they consistently demonstrated unwavering
commitment to Hashem and an inseparable attachment to Him.
Our Chazal (see Yalkut Shimoni Yeshaya 443, Beraishis 162) share with us an
additional dimension about Yeshaya's words of comfort. They quote a passage
in Shir Hashirim referring to the era of the final redemption and the
profound statement the Jewish people will make then. They plead to Hashem,
"If only, You could be like a brother to me." (Shir Hashirim 8:1) Chazal
see this brotherly relationship as a reference to the indescribable
compassion that Yosef Hatzadik showed his brothers. After the atrocious
behavior the tribes displayed towards Yosef they could never forgive
themselves for those misguided actions. They therefore delivered a message
to Yosef beseeching Him to forgive them without harboring any ill feelings
towards them. In response to their plea, the Torah states "And Yosef
comforted them and spoke to their hearts." (Breishis 50:21) Chazal explain
that mere words of comfort and assurance were not sufficient to allay their
fears. Yosef therefore saw it appropriate to appeal to their hearts and
redirect their thinking. He convinced his brothers how meaningful they were
to him and how their safety and prominence served as key factors in his
attaining and maintaining his position of glory.
The Jewish people express their wish that Hashem act in this same manner
with them. They find it impossible to forgive themselves for all the wrong
they have done to Hashem. However, as Yosef appealed to his brothers'
hearts and redirected their thinking, Hashem can certainly do the same.
They plead with Hashem to remove any trace of ill feelings for all their
years of unfairness to Him. Chazal conclude that as Yosef allayed his
brothers' fears Hashem will do the same for His people. Therefore, when
instructing Yeshaya to comfort the Jewish people, Hashem states, "Comfort
them and speak to their hearts." Yeshaya, as Yosef, is charged with a
mission of conveying to the Jewish people how significant each and every
one of them is to Hashem.
Yeshaya faithfully says to the Jews, "Hashem will lead you like a shepherd
tends his flock, gathers them in his arm, carries them in his bosom and
gently leads young ones." (40: 11) Yeshaya informs them that Hashem does
care about every Jewish soul as a shepherd cares for each of his sheep.
Although the Jewish people had previously strayed and suffered so much for
their wrongdoing Hashem still cares about them in indescribable measures.
Yeshaya beckons the Jews not to be hesitant or embarrassed to return.
Hashem cares so much for each one of them that He will personally escort
them back to Him.
Yeshaya continues, " Who measured the depths of the water by his fists, the
span of the heavens by his hand, the width of the land by the measure of
three fingers or the weight of mountains and hills on a scale? Behold the
nations are but a remaining drop in a bucket, the rust of a scale." (40:
12,15) Although in our eyes, the entire world and its inhabitants are of
enormous proportions, in the eyes of Hashem they are but tiny miniscule
dots. They all serve a general purpose but the concern and focus of Hashem
is not specifically upon them. Yeshaya concludes, "Lift your eyes
heavenward and see who created these, He who brings out the myriads by
number and to each He calls by name. (40: 26) The prophet is referring to
the millions of stars found in the heaven. Each of them serves a specific
purpose and is identified by name at all times. Each star is significant
and every one occupies a prominent position in the master plan of Hashem.
In view of all the above we can suggest the following interpretation to the
final words of the haftorah. Dovid Hamelech in Sefer Tehillim (Psalm 147)
makes a similar reference to the stars in the heavens. He says, "Hashem is
the builder of Yerushalayim; He will gather in the dispersed of Israel. He
counts the stars by number, to all He calls by name. (147: 2,4) The Ibn
Ezra interprets Dovid Hamelech's profound verses in the following manner.
The Jewish people have been scattered all over the world which should be
indicative of their insignificance. To this Dovid Hamelech responds and
reminds us that the stars are also scattered over the vast span of the
horizon. However, Hashem knows every one of them and identifies him by name
and purpose. In this same vein Hashem knows every Jewish person and
identifies with him by his individual name and purpose. Following this
thought we can appreciate Yeshaya's words in this same manner. At the time
of redemption Hashem will display His appreciation for each and every
Jewish soul and personally escort him back to Eretz Yisroel. Every Jewish
person counts because he occupies an important role in the scheme of the
glory of Hashem. To Hashem every Jewish soul is greatly significant because
his personal role adds a unique and distinct dimension to the majesty of
Hashem. May we merit soon the realization of these comforting words with
the coming of Mashiach and the ingathering of the exiles.