Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend


63. Baths - Mikvaos

A impure person or utensil (except for earthenware or glass) becomes pure by immersion in [a sufficient quantity of] water that is on the ground, as it says ["And he shall wash all his flesh in water and be impure until evening",1 and it says] "It shall be put into water and shall be impure until evening and become pure".2 (Impure water also becomes pure by contact with such water; but impure food can never become pure unless it becomes unfit for a dog to eat.) The entire person or utensil must be immersed at one time and there must be no significant obstacle that prevents contact between him or it and the water.a

Impure hands become pure either by immersion or by pouring water on them from a container; in either case there must be nothing that prevents contact with the water and all of the hand must be wet at the same time.b

Rabbinically, the immersion must not be in "drawn water", as it says "But a spring or cistern gathering place (mikveh) of water shall be pure"3 -- just as a spring is not man-made, so the water in the cistern cannot be water drawn by man in a container. A man impure because of a running issue can be purified only by immersion in a spring, as it says "[And he shall wash his flesh] in living water [and be clean]".4,c

It is permissible for a person to become impure; a priest and a nazirite are forbidden to come in contact with a corpse, but even they are permitted contact with all other types of impurity. All of the laws regarding purity and impurity are only on account of sacred things; an impure person is forbidden to enter the Temple or to eat sacred food and offerings, but there is no prohibition as regards the non-sacred. Contact with the impure is permissible, as it says "Pure and impure together".5 Nevertheless, it is proper for a pious person to avoid such contact since separation leads to holiness, as it says "And you shall make yourselves holy and be holy, for I am holy".6,d

Sources:

1. Lev. 15:16 a. 1:1-3,7,12; Tumas Ochlin 2:18,21; see Kelim 26:14
2. Lev. 11:32 b. 11:1-2,7; see Berachos 6
3. Lev. 11:36 c. 1:5; 4:2; 6:1-2; 9:8
4. Lev. 15:13 d. Tumas Ochlin 16:8-12
5. Deut. 12:22
6. Lev. 11:44


Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON MISHPATIM:

View Complete List

Aha!
Rabbi Label Lam - 5765

Jewish Law in Society Today
Rabbi Berel Wein - 5770

Law Brings Holiness
Rabbi Berel Wein - 5755

> Man, What An Angel
Rabbi Pinchas Winston - 5767

Table With A Torah View
Rabbi Pinchas Winston - 5763

Position Impositions
Rabbi Mordechai Kamenetzky - 5759

> Turning the Theory into Practice
Rabbi Yissocher Frand - 5758

The Slavery Riddle
Rabbi Naftali Reich - 5768

The Metaphor of Coming In and Going Out With His Coat
Rabbi Yissocher Frand - 5770

Frumster - Orthodox Jewish Dating

Number Seven
Shlomo Katz - 5768

Hashovas Aveidah: All is Not Lost
Rabbi Osher Chaim Levene - 5766

One of Us
Rabbi Yissocher Frand - 5756

Don't Get Mad, Get Glad
Rabbi Yaakov Menken - 5762

Where the War is Fought
Rabbi Label Lam - 5763

Laying Down The Law Forever
Rabbi Pinchas Winston - 5765

Reincarnation
Rabbi Pinchas Winston - 5771



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information