Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Chapter 121:5
Laws of Public Fast Days

5. The Ninth of Av (Tish'oh B'Ov) [is also a public fast day]. On this day, it was decreed that our ancestors in the desert would not enter the land of Israel; the spies had returned that day [from their reconnaissance mission,] and, [in response to their report,] the Jews wept for no purpose(1); consequently, [G-d] established this as a day of weeping for [future] generations (2).

On this day, the ultimate destruction occurred, namely, the devastation of both the first and second Temples. Furthermore, the city of Beitar, a large metropolis with tens of thousands of Jewish inhabitants, was conquered on this day [by the Romans] (3). Also, it was on this day that Turnus Rufus ploughed the site of the Temple and thus fulfilled the prophecy [Michah 3:12]: "Zion will be ploughed like a field."

([The laws regarding] another communal fast, the Fast of Esther, are discussed in Chapter 141, Law 2).

FOOTNOTES:

(1) The report given by the spies about the Land of Canaan frightened the Jews, and convinced them that they would not have the power to conquer the land. In response to their lack of faith, G-d decreed that the generation would die out while wandering through the desert for 40 years, and only their children would be able to enter the land (See Numbers, Chapters 13 and 14).

(2) The Rambam (Yad, Laws of Fasts, 5:3) calls the ninth of Av a day "set aside for punishment" ("muchan le'poranus").

(3) Shimon Bar Kochba successfully led a rebellion against the Romans in about 128 CE, and re-established an independent Jewish state in the land of Israel (limited to the area of Judah) for a brief period. Many thought that he was the Moshiach (Messiah). In about 135 CE, the Roman army re-conquered Jerusalem, forcing Bar Kochba and the Jews to retreat to Beitar. When Beitar finally fell on the 9th of Av, hundreds of thousands of Jews were killed, and the Rambam (Yad, Laws of Fasts, 5:3) writes that the pain of the tragedy was equivalent to that of the destruction of the Beit Hamikdash.

Back  Paragraphs 3 and 4  Table of Contents  Paragraphs 6 & 7 Next 

Halacha-Yomi, Copyright (c) 2002 Project Genesis, Inc.

 






ARTICLES ON VAYEITZEI AND CHANUKAH:

View Complete List

A Double Loss!
Rabbi Label Lam - 5767

A Spiritual Holiday
Rabbi Yehudah Prero - 5755

Rachel's Sacrifice
Rabbi Aron Tendler - 5760

Looking for a Chavrusah?

A Celebration of Spiritual Victory
Rabbi Yaakov Menken - 5764

Growing Forever
Rabbi Label Lam - 5771

The Twelve Stones Become One: Inverted Symbolism?
Rabbi Yissocher Frand - 5772

ArtScroll

The Light of Torah
Rabbi Yosef Kalatzky - 5763

Light Over Darkness
Rabbi Naphtali Hoff - 5768

Lighting Up the Streets
Rabbi Eliyahu Hoffmann - 5760

> Miracles of Modesty
Rabbi Yehudah Prero - 5762

Candle Lighting Blessings
Rabbi Yehudah Prero - 5761

Natural Miracles
Rabbi Yehudah Prero - 5766

Frumster - Orthodox Jewish Dating

Majesty Resides Within!
Rabbi Label Lam - 5765

Chanukah, Chutzpah, and Coming Close to G-d
Rabbi Yehudah Prero - 5757

A Time to Be Silent
Rabbi Yisroel Ciner - 5762

Enlightening the Present From the Past
Rabbi Yehudah Prero - 5766



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information