Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Chapter 139:16
Chanukah

16. Women are obligated to fulfill the mitzvah of kindling Chanukah lights, for they also had a share in the miracle (1). Thus, a woman may light on behalf of her entire household (2). A child who has reached the age when he is being trained in the performance of mitzvos ("Higiyah Le'chinuch") is also obligated [to kindle the Chanukah lights].

It is preferable for a blind man [to fulfill the mitzvah of lighting candles by purchasing] a share in a colleague's mitzvah for a "prutah" (3). If he is married, his wife should light for him. If he is not married and lives in an apartment without anyone with whom to share [in the mitzvah], he should light the candles himself, with the help of another person.

FOOTNOTES:

(1) A woman is usually exempt from a positive mitzvah that has to be performed at a specific time ("Mitzvas Aseh She'haz'man Grama"), Regarding Chanukah, however, women in particular benefited from the miracle, because the [Greek's] had decreed that any Jewish virgin who was getting married, must first have sexual relations with the Greek governor. Furthermore, a miracle during that period was brought about through a woman. Yehudis, the daughter of Yochanan, the High Priest, was very beautiful, and the enemy ruler proposed that she cohabit with him. She told him that she would accede to his wish. When she came to him she fed him dishes of cheese so that he would become very thirsty, drink a large quantity of wine, and fall asleep. Her plan worked, and while he was asleep she cut off his head and brought it to Jerusalem. When the leader of the Greek army saw that their ruler had been slain, he and his army fled. To commemorate this miracle, there are some who follow the custom of eating dairy dishes on Chanukah (See HY 139:3).

(2) That is, a woman may light the candles and recite the blessings on behalf of the males in her family. If her husband is present, the wife should preferably not light on his behalf. Even though nowadays all members of the household light their own menorah, a wife need not light herself if her husband is lighting, because a husband and wife are considered to be one individual ("Ishto Gegufoh"). However, if a wife desires to light separate to her husband, she may do so and recite the blessings.

(3) A "perutah" was the coin of lowest value in times of the Talmud. By contributing a minimal amount of money, the blind man acquires a share in the oil or candles (it is not necessary to contribute half the value). His friend will then light and say the blessings on his behalf (the blind man must be present to answer "amen").

 

Back Paragraph 15 Table of Contents Paragraph 17 Next 

 

Halacha-Yomi, Copyright © 2003 Torah.org


 






ARTICLES ON LECH LECHA:

View Complete List

Enduring Lesson
Rabbi Eliyahu Hoffmann - 5759

The Founders of Our People
Rabbi Berel Wein - 5772

Spiritual Yichus
Rabbi Aron Tendler - 5764

ArtScroll

The Dawn of a New Era
Rabbi Aron Tendler - 5759

The Deeds of the Patriachs
Shlomo Katz - 5772

Big Potential
Rabbi Raymond Beyda - 5764

> A Fuzzy Picture
Rabbi Yisroel Ciner - 5759

Jealousy or Love?
Rabbi Aron Tendler - 5760

Jews On the Move
Rabbi Berel Wein - 5767

Looking for a Chavrusah?

The Treaty
Rabbi Pinchas Winston - 5773

The Perfect Covenant
Rabbi Pinchas Winston - 5765

Nowhere Man
Rabbi Yaakov Menken - 5764

Frumster - Orthodox Jewish Dating

The Unique Level of Avraham
Rabbi Yosef Kalatsky - 5763

That Fire Within
Rabbi Label Lam - 5765

Count Us If You Can
Rabbi Mordechai Kamenetzky - 5758

To the Land That I Will Show You
Rabbi Label Lam - 5763



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information