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Chapter 68:11 & 12
The Laws Pertaining to Traveling

11. According to strict law, it is forbidden to journey more than three parso'os [approzimately twelve kilometers] on Friday, so that one will be able to prepare the Sabbath meals in the proper manner. This applies whether one is journeying home or to a different place. Nevertheless, in our countries this practice is not followed, since people ordinarily prepare abundantly for the Sabbath meals [and one will be able to benefit from a colleague's hospitality].

Nevertheless, a person should always take care to come to his host's home a sufficient time before the Sabbath begins. Frequently, many Sabbath laws are violated when a guest arrives late. Therefore, one should take care regarding this matter and not let his evil inclination tempt him, saying: "There is plenty of time left in the day and the journey is proceeding well."

12. A person who is staying at an inn on the Sabbath and is carrying money should hide it or entrust it to others for safekeeping. This is required because the money is muktzeh - forbidden to be moved on the Sabbath.

If he is worried that the money will be stolen from him, he may sew it into his clothes before the Sabbath commences. In a place where there is no eruv, he should remain at home and not go out [wearing the clothes] with the money on the Sabbath. However, if he is afraid that his hosts will realize that the reason he is not going out is because he is carrying money, and hence they will steal it from him, he is allowed to go out with money sewn into his clothes. However, it is forbidden to go out carrying money in one's pockets under any circumstances.*

* { The money may be carried while sewn into one's clothes, since this is not the normal way of carrying objects. Hence, only a Rabbinic prohibition is involved, and that is waived because of the unique nature of the situation. If one did not sew the money into one's clothes before the Sabbath, under dire circumstances one may carry it on the Sabbath in other unusual ways - e.g., placing it between one's clothes and one's flesh. See Shulchon Oruch, Orach Chayim and Ramoh 301:33 and relevant glosses. }

(See Chapter 189 for other laws pertaining to matters requiring precaution while on a journey.)

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