Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Chapter 19: 10-12
Laws Pertaining to Additions

10. [On Rosh Chodesh and Chol Hamo'ed, the prayer Ya'aleh v'yovo...(May there ascend, come...) is added in the blessing R'tzeh.] Should a person omit this prayer in the morning or afternoon service of Rosh Chodesh or in the morning, afternoon, or evening service of Chol Hamo'ed: If he remembered before reciting Yih'yu l'rotzn [at the conclusion of the Shemoneh Esreh], he must begin his prayers again from R'tzeh. This applies even if the remembered, before he began to recite the blessing Modim. Since he concluded the blessing, hamachazir Shechinoso l'Tzion, he must return to R'tzeh (as mentioned before regarding mashiv horuach). *

* {As long as one has not begun Modim, one may recite Ya'aleh viyovo even though one has concluded the previous blessing.}

If he remembered before reciting the blessing hamachazir Shechinoso l'Tzion, he may recite it at that point, and then conclude V'sechezehnoh eineinu... If he did not remember until after reciting Yih'yu l'rotzon [at the conclusion of the Shemoneh Esreh], he must recite the Shemoneh Esreh again from the beginning.

A person who omitted Ya'aleh v'yovo on Rosh Chodesh in the evening service, after reciting G-d's name in the blessing hamachazir Shechinoso l'Tzion need not return [to this addition]; rather, he concludes this blessing and continues his prayers. This applies regardless of whether this occurs on the first or second night of Rosh Chodesh. The reason is that the new month was not declared at night.

11. A person who omitted Ya'aleh v'yovo in the morning service of either Rosh Chodesh or Chol Hamo'ed must repeat the morning service, even if he recalls his omission only after he recited the musaf service (in which he mentioned Rosh Chodesh or Chol Hamo'ed). If the time for the morning service has passed, he must compensate for it in the afternoon service, as explained in Chapter 21, Law 4. See also Chapter 20, Law 10.

12. Whenever, a person must repeat the Shemoneh Esreh, he must wait at least the time it takes to walk four cubits before he begins again.

BackLaws Pertaining to Additions
Paragraphs 7-9
     Laws Pertaining to Additions
Paragraphs 13-14
Next
Table of Contents

Halacha-Yomi, Copyright (c) 1999 Project Genesis, Inc.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON VAYECHI:

View Complete List

Living for Tomorrow
Rabbi Pinchas Winston - 5759

Stand and Deliver
Rabbi Mordechai Kamenetzky - 5758

Give It Up
Rabbi Eliyahu Hoffmann - 5769

ArtScroll

Aging Gracefully
Rabbi Pinchas Avruch - 5764

Building Torah in a Pleasant Land
Rabbi Yaakov Menken - 5761

Private Conferences in Public
Rabbi Yissocher Frand - 5756

Oorah Auction - Early Bird Deadline Jan 26

Seeing An Intolerable Situation For What It Is
Rabbi Yissocher Frand - 5760

The Loud Whisper
Rabbi Aron Tendler - 5762

Casting Parts In The Play
Rabbi Pinchas Winston - 5767

The Everything Torah Book

The Children Will Return To Their Borders
Rabbi Yissocher Frand - 5758

King David Took His Precedent From Yaakov
Rabbi Yissocher Frand - 5766

That's also Lashon Hara
Shlomo Katz - 5761

Email Sponsorship

Hope in a Box
Rabbi Mordechai Kamenetzky - 5757

True Peace of Mind
Rabbi Dovid Green - 5759

Mixed Feelings
Rabbi Dovid Green - 5758

Fleeting Shadows
Rabbi Eliyahu Hoffmann - 5759


Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information