Letting Someone Else Use Software
QUESTION 35: LETTING SOMEONE ELSE
USE SOFTWARE I'M EVALUATING
A company that normally charges for its software sent me a
free copy for me to evaluate, since part of my job is to
recommend software to my firm. There is a person in my
company who I work with on a variety of tasks, but he's not
part of my group and his official responsibility does not
include evaluating software. He would like to install the
software that I was given and try it out. His opinion could
be useful to me in my evaluation. Can I let him install and
use the software on his machine? Does it matter if he also
uses the software at home?
RABBI BELSKY
If he uses it on his machine, is it probable that he would
just take it home with him also?
QUESTIONER
Yes. In other words, I was told to evaluate the software.
It's possible that his opinion will influence me. But he's
not supposed to be evaluating the software, I am. He really
just wants to take the software. Could I use the fact that
his opinion is helpful as a rationalization to let him use
the software, despite the fact that I know that he might
take it home?
RABBI BELSKY
I don't know. It's hard to play around with these kinds of
things. If his opinion is helpful, really and honestly truly
helpful, you definitely could have him install it and try it
out, and evaluate it. But you can't fool yourself ...and that's
why you have to be very careful.
QUESTIONER
If I could just make one comment here. I find in so many of
these cases, if a tzaddik, a righteous person, hears the question,
he would say it's "ossur" - it's prohibited. The rasha,
the no-goodnik, says, "What's the problem?" The baineni -
the person in between the tzaddik and rasha - can come up with
a justification and can say, "I could justify it with a stretch."
That's the area I have the most trouble with.
RABBI BELSKY
Those kinds of justifications are very weak. You have to realize
that here there's a solid problem here. It's not like stopping at
a "no stopping" sign at 3AM in the morning. You're potentially
taking away a customer from a company. The rationale you're
giving is that you could use his opinion. You could stretch
the rationalization and say to yourself that you could use the
opinion of 20 other people, as well.
QUESTIONER
You're right. I could get the valued opinion of 20 more people.
RABBI BELSKY
I would venture to say that in most cases such as this,
the rationalization is just a mere invention, and it's
not legitimate.
NEXT WEEK'S QUESTION 36: ATTENDING A LARGE SHIUR AGAINST
THE WISHES OF THE ROSH YESHIVA
A person is in a shiur (class) at a Yeshiva where the
Rosh Yeshiva (head Rabbi of the Yeshiva) makes it clear
that he doesn't want anyone to attend for more than two
years. There are about 400 students in the shiur. Can a
person stay a third year by sitting all the way in the back,
hidden from view, so that the Rosh Yeshiva doesn't notice?
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