Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Lashon Harah

By: Rabbi Daniel Travis

"Do you know Nachor's grandson Lavan?" asked Yaakov. "We know him," they replied. "HaShalom lo?" retorted Yaakov. "Shalom!" they responded, "and here is his daughter Rachel coming with the sheep." (Bereshith 29:5-6)

Although this appears to be merely an innocent conversation, much was happening behind the scenes in this dialogue. When Yaakov asked regarding Lavan, "HaShalom lo?" he wasn't merely inquiring about Lavan's welfare; he was trying to determine whether Lavan was a man of peace (shalom), or whether he was prone to arguments and fights. The other shepherds did not wish to lie by saying that Lavan was a man of peace, yet neither did they want to tell the truth, for it was not a pleasant truth they had to tell. Therefore they responded with a single word, "Shalom," implying that a general state of peace reigned in the world. Immediately thereafter they changed the subject, pointing out that Rachel was coming.1

When people meet someone who lives in the same town as their friends or relatives, it is common to inquire about the current spiritual situation of those they know there. The answer one may give to such inquiries depends on the intention of the person asking. If he hopes, through the information he receives, to be able to help or correct the person about whom he is inquiring, then one is obligated to respond truthfully, even if the response involves derogatory information. If he is asking only out of curiosity, it is forbidden to say anything derogatory about the subject of the question. One must try to find some way to avoid answering the question without casting the subject of the question in a negative light.2

If we are aware that someone has stolen from or otherwise injured another person, we are obligated to display a passion for the truth, revealing the facts to those who are in a position to rectify the situation.3 However, in a case in which one person has refused to do a favor for another, but no one has actually been damaged, it is forbidden to tell others what happened, for that would be considered lashon hara.4


1. Moshav Zekeinim on Bereshith 29:5-6.

2. Chofetz Chaim 4:11, footnote.

3. Sha'arei Teshuvah 3:221.

4. Chofetz Chaim 5:1.


Priceless Integrity, Copyright © 2003 by Rabbi Daniel Travis and Torah.org.

Subscribe to Priceless Integrity and receive the class via e-mail.


 

ARTICLES ON PINCHAS AND THE THREE WEEKS:

View Complete List

A View from Above
Rabbi Mordechai Kamenetzky - 5759

Learning to Love What Is!
Rabbi Label Lam - 5767

The Unpredictable Development of the Tribes of Dan and Binyomin
- 5769

Looking for a Chavrusah?

A Dove Amongst Eagles
Rabbi Yochanan Zweig - 5770

When Moshiach Comes
Rabbi Label Lam - 5768

Because I Want To
Rabbi Yochanan Zweig - 5774

ArtScroll

Murphy's Day
Rabbi Pinchas Winston - 5761

Great Leaders
Rabbi Shlomo Jarcaig - 5764

The Red Heifer Reality
Rabbi Aron Tendler - 5765

Frumster - Orthodox Jewish Dating

YomTov, vol. XIII # 3
Rabbi Yehudah Prero - 5767

A Double-Edged Sword
Rabbi Naftali Reich - 5772

Holidays, Technologies & the ‘Reel’ World
Jon Erlbaum - 0

> Talk About Makeovers
Rabbi Pinchas Winston - 5762

Pinchas: Man of Peace
Rabbi Aron Tendler - 5758

Moshe's Sales Pitch
Rabbi Eliyahu Hoffmann - 5761

The Special Potential of Each Jew
Rabbi Yosef Kalatzky - 5762



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information