Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Wisdom or Deception

By Rabbi Daniel Travis

"And your brother came with wisdom and took your blessing." (Bereshith 27:35)

The translation of the word - mirma as “wisdom” is somewhat unexpected, for mirma generally implies deception1. Yitzchak was unaware that Yaakov had been instructed to take the blessings through Divine prophecy, and had no way of knowing that his son had not acted with guile. What prompted Yitzchak to label this seeming underhandedness an act of intelligence?

Equally puzzling is the Torah’s description of Yaakov as an Ish Tam, a phrase which carries the dual meanings of “lacking guile” and “uncompromisingly honest.” At first glance, neither description seems appropriate. How can Yaakov be described in this way when throughout his life, whenever he came in contact with crooked individuals, he consistently found a clever, non-straightforward way to defend himself from being swindled? As a result, he does not always come across as truthful, for at times he had to employ shrewdness in order to protect himself.

The answers to these questions can be found in a verse in Mishlei which describes the Torah as follows: “I am wisdom, dwell with cunning, and find out knowledge of evil intentions2.” The message of these words is striking. The Torah bestows upon those who study it unremittingly the insight to safeguard themselves from corrupt individuals who may try to take advantage of them. Their ability to defend themselves in this way does not contradict the Torah’s fundamental and uncompromising dedication to absolute truth. Therefore Yaakov’s course of action was in total harmony with his straightforward nature. In no way does it suggest even the slightest taint of deceptiveness, for it stemmed completely from the erudition and wisdom that Yaakov had acquired through years of toiling in Torah3.

However, like other sections of the Torah, this wisdom has very precise qualifications. Such behavior is only appropriate in the rare instances when (as in the case of Yaakov), in order to fulfill the Torah, there is clearly no other option than to act with cunning. Even then, the Torah lays down exact parameters of what is permitted and what is forbidden. Only someone well versed in these laws is capable of deciding when such conduct is permissible. Anyone who oversteps these guidelines has transgressed the will of the Torah.

One of these criteria is derived from the way that the Torah phrases the prohibition against lying: “From a word of falsehood you should distance yourself4.” In every situation, barring none, one must distance himself as much as humanly possible from any iota of falsehood5. Yitzchak recognized that Yaakov had gone to extreme pains to act in complete accordance with the Torah’s parameters of truthfulness. It was therefore clear to him that his son’s behavior stemmed entirely from the wisdom of the Torah, and not from a selfish desire to take the blessings for himself.

Therefore, in this instance “wisdom” is an accurate translation of the word “mirma,” since Yaakov’s actions were in no way the result of a dishonest impulse, but were purely a reflection of the wisdom that he had acquired through his study of Torah6.

Footnotes:

1 According to the translation of Onkeloth.
2 Mishlei 8:12.
3 According to the commentary of the Vilna Gaon on Bereshith 27:35.
4 Shemoth 23:7.
5 See essays entitled “Keep Your Distance II and III,” (pp.111 and 113) on Bereshith 20:12.
6 Heard from Rav Aryeh Kruskal. See article entitled “An Eye For Deception,” (page 237) on Bereshith 34:13 for a similar application of this concept.


Text Copyright © 2007 by Rabbi Daniel Travis and Torah.org


 






ARTICLES ON NOACH:

View Complete List

Who By Fire, Who By Water
Rabbi Pinchas Winston - 5766

A Place To Be
Rabbi Yochanan Zweig - 5772

People In Stone Houses Should Not Cast Bricks
Rabbi Yochanan Zweig - 5771

> Saved From a Rainy Day
Rabbi Pinchas Winston - 5758

Can You Enjoy While Others Lack?
Rabbi Yisroel Ciner - 5759

Go the Distance!
Rabbi Yisroel Ciner - 5762

Looking for a Chavrusah?

Raising Children: The Secret of Success
Rabbi Aron Tendler - 5760

Window to the World
Rabbi Mordechai Kamenetzky - 5762

The Rainmaker
Rabbi Mordechai Kamenetzky - 5759

Frumster - Orthodox Jewish Dating

How To Need Nothing And Have Everything
Rabbi Aron Tendler - 5764

Three Philosophies at Bavel
Rabbi Yissocher Frand - 5761

The Ideal Way of Life
Shlomo Katz - 5768

ArtScroll

The Day Falsehood Married Destruction
Shlomo Katz - 5761

One for the Birds
Rabbi Yissocher Frand - 5756

Don't Shout at Me!
Rabbi Yaakov Menken - 5760

What Was Noach's Greatest Legacy?
Rabbi Yissocher Frand - 5772



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information