Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

The Punishment Fits The Crime

By Rabbi Daniel Travis

Sarah was afraid, and she denied having laughed, saying, “I did not laugh.” (Bereshith 18:15)

Our Sages taught that all punishment is meted out “measure for measure,” in accordance with the transgression. This principle is crucial to the ultimate rectification of each individual and the world at large, for appropriate reproof teaches the transgressor what he did to have brought such a punishment upon himself. In this way he will be moved to repent, and will be less likely to repeat that sin in the future.

Examining the punishment for any given act can give us a clue as to the severity of the act itself. Since Sarah had lied about her reaction to the news of the future birth of her son Yitzchak, she died – years later – when she discovered that Yitzchak had been taken to be a sacrifice(1).

If we tend to view Sarah’s punishment as overly harsh, it is because we do not understand the importance of truth. The Hebrew word for “truth” is emeth, a three-letter word which, the Sages have explained, can be divided into two parts: the letter Aleph (E), and the word meth (meaning “dead”). Someone who deviates one iota from the truth (this is represented by the letter Aleph, whose numerical equivalent is one) is considered to be a meth (dead person). Sarah was exceptionally righteous, and her every action was subject to God’s close scrutiny, so in her case, death that resulted from uttering an untruth was very plausible.

Another example of measure-for-measure punishment meted out for falsehood concerned Yaakov and his son Yehudah. After Yosef was sold, Yehudah dipped Yosef’s coat in goat’s blood, and brought it to their father Yaakov, telling him, “Please identify this” (3). With these words Yehudah gave the false impression that he did not know what had happened to Yosef. Although he had uttered no lie, his words were far from truthful. Yehudah was later humiliated by his daughter-in-law Tamar, when she spoke these very same words(4). Furthermore, since he deceived his father with a goat, Tamar deceived him with a goat (5).


1. Me’am Lo’ez, Bereshith 23:1.

2. Maharal, Nethiv HaEmeth, Ch. 1.

3. Bereshith 37:32.

4. Da’as Zekeinim, Bereshith 38:25.

5. Rashi on Bereshith 38:23.


Text Copyright © 2006 by Rabbi Daniel Travis and Torah.org


 

ARTICLES ON YISRO AND TU BESHVAT:

View Complete List

Sinai's Lesson
Rabbi Eliyahu Hoffmann - 5759

The Key to Jewish Continuity
Rabbi Pinchas Avruch - 5762

The Bridge of Life
Rabbi Yisroel Ciner - 5762

ArtScroll

The Winner In A Court Case, Also Loses
Rabbi Yissocher Frand - 5763

To Capture a Feeling
Rabbi Naftali Reich - 5770

Two Types of Perfection
Shlomo Katz - 5769

Frumster - Orthodox Jewish Dating

First Hand Experience
Rabbi Yisroel Ciner - 5760

All or Nothing
Rabbi Dovid Green - 5759

The Death Of Humanism
Rabbi Aron Tendler - 5762

Looking for a Chavrusah?

Eliezer -- The Son of Moshe Rabbeinu
Rabbi Yissocher Frand - 5764

"Lo Sachmod": Two Approaches
Rabbi Yissocher Frand - 5770

We Have to Do More!
Rabbi Label Lam - 5771

> No Justice No Place
Rabbi Mordechai Kamenetzky - 5757

A Father-In-Law's Gentle Reminder To His Son-In-Law
Rabbi Yissocher Frand - 5767

An Investment In Our Future
Rabbi Yehudah Prero - 5759

Proper treatment of the Convert
Rabbi Berel Wein - 5771



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information