Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Small Oaths I

By Rabbi Daniel Travis

And I will establish my covenant with you; never again will all flesh be cut off by the waters of the flood. There will never again be a flood to destroy the earth. (Bereshith 9:11)

The prophet Yeshiah spoke with Divine inspiration when he said, “For I have sworn as I swore regarding the waters of Noach.”(1) However, the Torah makes no explicit mention of an oath when God promised never again to flood the earth. From the prophet’s words, Rav Eliezer derives that even if one only says “yes” or “no” it is considered an oath. Rav argues that it is considered an oath only “if the words are repeated twice [i.e., ‘yes, yes’ or ‘no, no’].”(2)

How literally should this be taken? Is it true that every time someone says “yes” or “no” he is bound by an oath? The halachah is that one is only bound by an oath if he specifically intended to make an oath when he said “yes” or “no.”(3)

Although one can only transgress the prohibition of making an oath if one speaks, the extremely righteous consider even the slightest sign of agreement as if they had taken a vow, as illustrated in the following story.

The Rav of Byalistok once asked Rav Akiva Eiger if he would respond to all of his halachic inquiries by mail. It was a very time-consuming undertaking, and Rav Akiva Eiger’s schedule was more than filled by his duties as Rav of Posen. Nevertheless, he answered every letter that the Rav of Byalistok sent him. When he was asked why he devoted so much time to answering these letters, which proved to be a great burden for him, he responded that when the Rav of Byalistok had posed his request, Rav Akiva Eiger had nodded his head in agreement. He feared that in doing so he had committed himself with an oath, which he was determined to fulfill, no matter how difficult it was.(4) Rav Akiva Eiger did not say, “Yes, yes”; he did not even say the word “yes” once, but only motioned with his head. Still, since he had indicated that he consented to the Rav’s request, although he had not done so verbally but only through body language, he felt bound by his commitment. In accordance with his very high level of righteousness, had he not answered the Rav’s letters he would have been liable for sheker as well as for swearing falsely.(5)


1. Yeshiah 54:9.

2. Shavuoth 36a.

3. Rosh 4:27, Shulchan Aruch Yoreh De’ah 237:5. However, if one reinforces a statement using a kinui (literally, “a nickname”) of God, it is considered an oath even if he did not explicitly intend for it to be so [ibid. 237:10].

4. Responsa Bigdei Yasha, Even Ha’Ezer, p. 32.

5. Sefer Chasidim, p. 47.


Text Copyright © 2006 by Rabbi Daniel Travis and Torah.org


 


ARTICLES ON VAYIGASH AND CHANUKAH:

View Complete List

Growing in Exile
Shlomo Katz - 5763

An Escort for Life
Rabbi Naftali Reich - 5770

Chanaukah Lights
Shlomo Katz - 5765

> Shabbat Shalom
Shlomo Katz - 5773

Living Lessons
Rabbi Yehudah Prero - 5766

Some on Chariots, and Some on Horses
Rabbi Dovid Green - 5758

Looking for a Chavrusah?

Yosef Recognizes His Brothers
- 5773

Love Conquers All
Rabbi Aron Tendler - 5764

O Chanukah, O Chanukah . . .
Rabbi Pinchas Winston - 5765

Frumster - Orthodox Jewish Dating

The Hasmoneans Take a Stand: A History of Chanukah, Part II
Rabbi Yehudah Prero - 5774

Why The Shift In Attitude?
Rabbi Yissocher Frand - 5774

Those Who Know
Rabbi Label Lam - 5767

ArtScroll

Into the Hands of the Few
Rabbi Yissocher Frand - 5763

Identity of a Jew
Rabbi Yissocher Frand - 5760

The World of Learning
Rabbi Label Lam - 5764

The Root of the Problem
Rabbi Yaakov Menken - 5759



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information