Switching
By Rabbi Daniel Travis
"And her brother [Lavan] and her mother said, 'Let the girl stay with
us for a few days or months, and then she will go.'" (Bereshith 24:55)
Where was Rivka’s father, Bethuel? He had attempted to kill Eliezer by
poisoning his food. A Divine emissary came and switched the plates,
leaving Eliezer’s portion in front of Bethuel. Bethuel ate the food with
the poison in it, and died shortly afterwards {1}.
The halachah is that one is permitted to switch or even take someone
else’s possessions in order to save someone else’s life. However, one is
nonetheless required to return or pay for their property when the danger
has passed {2}. In all other cases, unless the owner has given his
explicit consent to do so, it is considered an act of theft to switch
one’s belongings with someone else’s. Even if your item is worth more than
the item that you are trading for, one may not swap them, for it is very
likely that the person prefers his own item to the more expensive one.
Articles such as hats, umbrellas, coats, etc. are often exchanged
inadvertently, especially in public places. If one finds that his
possessions have been switched for someone else’s, it is forbidden to take
the other person’s belongings and use them. Rather, one should put up a
sign in the area where the item was taken in order to assist the person
who mistakenly took the object to return it {3}.
Someone was once leaving a beith knesseth when he noticed that his hat had
been taken and a smaller, older hat had been left in its place. He left a
sign in the place where the hat had been taken. After two weeks there was
still no response and the other hat was still there. The owner of the
larger and newer hat, quite perturbed about the situation, concluded that
his hat must have been stolen. Shortly afterwards, as he was leaving the
beit knesseth he noticed his hat next to the older hat. He waited to see
who had placed it there, and was quite surprised to see that it was a man
who was legally blind {4}!
1. Rashi, Sifthei Chachamim.
2. Shulchan Aruch, Choshen Mishpat 359:4. This is unlike the opinion of
the Talmud Yerushalmi (cited in Oneg Yom Tov 110 and Binyan Zion 177, 178)
which rules that one is required to give his life rather than violate the
prohibition of theft.
3. Bava Bathra 46a; Shulchan Aruch, Choshen Mishpat 136:2. Since there is
a dispute among the poskim (Taz, Nethivoth and Ketzoth HaChoshen) whether
one can use the item if enough time has passed that the owner has
certainly recognized his loss, yet has not come to claim the item, in such
a case one should consult a halachic authority.
4. Story that happened to the author.
Text Copyright © 2007 by Rabbi Daniel Travis and Torah.org
