Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Do Not Steal

Part 4*

By Rabbi Yehonasan Gefen

In the previous article we saw how it is forbidden to steal items of miniscule value and to steal as a practical joke.

It is also forbidden to steal from a child. Therefore, one may not take any item or food from a child[2] .

There are situations where one may feel that there is a benefit of temporarily stealing someone else's item. For example, one may want to take a friend's item in order to help him correct a negative trait. However, even this form of taking is considered stealing. Similarly, one may not take a friend's item in order to replace it with a better one, rather he should attain his friend's permission first[3] .

Based on these laws, is a teacher permitted to confiscate items from students as a disciplinary measure? The poskim[4] write that this is in fact allowed; the reason for this is that a teacher has the right to discipline his students in the way that he deems necessary[5]. It is preferable that the teacher return the item at a later date, however, if he feels that it is necessary to destroy the item for disciplinary reasons, then he may do so.

It is forbidden to steal in order to avoid sickness or pain that is not life-threatening in any way. For example, if a bully threatens a person to take his fellow's item or face the consequences of being punched, then he is not allowed to take the item. This is true even if he intends to repay the value of the item in full.

However, one is allowed to steal in order to save his life, but only on condition that he will pay the owner afterwards. For example, one is allowed to take someone else's medicine in order to potentially save a life, however he must be prepared to repay the medicine's full value.


* Much of the information for this essay is taken from "Halachos of Other People's Money" by Rabbi Yisroel Pinchos Bodner.

2 In a later article we will discuss the laws of a parent taking his child's items or money.

3 See, "Halachos of Other People's Money," p.23, for a permissible way of doing this.

4 Poskim is the term used for Rabbis who specialize in rendering rulings in Torah law.

5 See "Halachos of Other Peopel's Money", p.23 for more details.


Text Copyright © 2009 by Rabbi Yehonasan Gefen and Torah.org Visit Rabbi Gefen's new blog at rabbiygefen.blogspot.com.


 






ARTICLES ON MASEI AND THE THREE WEEKS:

View Complete List

Marriage Vows
Rabbi Yochanan Zweig - 5770

Holy Words!
Rabbi Yaakov Menken - 5757

Where Have You Been?
Rabbi Berel Wein - 5766

> Criticm - To Accept or to Defend
Rabbi Eliyahu Hoffmann - 5759

In Our Best Interest
Rabbi Elly Broch - 5764

From Rock Bottom to Bottoms Up
Jon Erlbaum - 0

Looking for a Chavrusah?

A Hopeful Mourning
Rabbi Yehudah Prero - 5762

Crossover Holiness
Shlomo Katz - 5760

They Can Assure a Cure
Rabbi Label Lam - 5773

Frumster - Orthodox Jewish Dating

Kamtza and Bar-Kamtza
Rabbi Yisroel Ciner - 5758

Medicinal Treatment
Rabbi Raymond Beyda - 5766

The Question/Answer Dynamic
Rabbi Eliyahu Hoffmann - 5763

ArtScroll

A Judgement Call
Rabbi Yehudah Prero - 5758

Easy Come, Easy Go
Shlomo Katz - 5772

On the Road Again (to Repentance)
Shlomo Katz - 5762

Learning to Love What Is!
Rabbi Label Lam - 5767



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information