"And G-d said, 'My spirit shall not contend evermore concerning Man because he is flesh; besides his days shall be a hundred and twenty years.'"
(Beraishis/ Genesis 6:3) G-d could no longer ignore the compounding
of generations of wickedness in mankind, and gave humanity one final chance
before deciding to bring the Flood.
Sforno (1) describes the Divine contemplation regarding humanity's
culpability for the evil it perpetrated. "It is not appropriate that the
contention be before me for an extended period. An argument can be made
that although mankind deserves great punishment for his rebellion because
he was created in the Divine image [that is, with the ability to use
wisdom, premeditation and choice to achieve spiritual perfection],
nevertheless, compassion is also warranted because his composition of
flesh [his physical self, not unlike any other animal] leads him to sin."
The fact that man was created in the Divine image imposed a greater degree
Mankind had been idolatrous and sinning for eight generations, beginning as
early as the generation of Adam's grandchildren. Their depravity was so
extreme that they corrupted the animal kingdom, polluting the whole world
and dooming it to destruction. The evil was so exponentially compounded
that Pirkei Avos (Ethics of the Fathers, 5:2) teaches "There were ten
generations from Adam to Noah - to show the degree of His patience, for
all those generations angered Him increasingly until He brought upon them
the waters of the Flood." One would logically conclude that Noah's
generation was so sullied, so corrupt, that there was not even a trace of
a remnant of the original holiness from their creation by G-d's hand 1656
years earlier. How do we comprehend Sforno's clear statement that humanity
was culpable because it was created in G-d's image?
Chidushei HaLev (2) explains that for all the toxic spiritual poison these
eight wicked generations injected into creation, saturating the entire
world with impurity, the Divine stamp is the essential core, the
foundation, of the human soul; it cannot be destroyed, it cannot be lost.
For all that the wicked tenth generation obliterated, they could not
absolutely corrupt their souls. Bearing that remnant Divinity, they were
We have just completed the season of spiritual renewal: the return of Rosh
Hashanah, the forgiveness of Yom Kippur, the joyous relationship
revitalization of Succos and celebration of Simchas Torah. And what if we
squandered the entire opportunity? What if we just blew it, let the whole
chance pass us by? Impossible. The Divine stamp is immutable, the essence
of the soul is always ready to recalibrate and reconnect to its Source.
Have a Good Shabbos!
(1) 1470-1550; classic Biblical commentary of Rabbi Ovadiah Sforno of Rome
and Bologna, Italy
(2) the ethical discourses of Rabbi Alter Henach Leibowitz, Rosh
Yeshiva/Dean of Yeshiva Chofetz Chaim of Kew Gardens Hills, New York