Parshas Ki Savo
Gratitude, Jewish Style
The gnawing cold of the winter has faded from the farmerís memory. He
watches the warm spring sun awaken the slumbering fields. He watches the
young shoots sprout and bloom and the tiny buds ripen into fruit bursting
with the juices of life. And his own heart also fills to bursting with the
joyous surge of new vitality, the aura of irrepressible hope and promise,
the sense of being blessed with gifts from the secret treasure houses of
the earth. At this transcendent time of the year, the Torah instructs him
to share his innermost feelings with his Creator through the performance
of the mitzvah of bikurim. He is to take the first fruits of the land,
bring them to the Holy Temple in Jerusalem and declare his joyous
gratitude to the Master of the Universe, the Source of all goodness in the
This joyous declaration of gratitude, however, begins in a very puzzling
way. It recalls the litany of tragedy and misfortune that characterizes
Jewish history. It recalls the duplicitous Lavanís attempt to destroy our
forefather Jacob and the descent of Jacob and his family to Egypt. It
recalls the enslavement of the fledgling Jewish nation by the cruel
Egyptians and the suffering inflicted upon them until they cried out in
anguish to G-d. It recalls that God heard the voices of the oppressed
Jewish people, and with a great display of wonders and miracles, He
liberated them from their Egyptian bondage and brought them to a land of
milk and honey. What is the connection of all these memories to the simple
act of thanking G-d for the first fruits of the harvest?
The answer to this question reveals one of the central elements in the
character of the Jewish people. The Jewish farmer who has been blessed
with a new harvest does not see himself as an independent individual
living in the enclosed world of his own life experiences. He sees himself
in the broader historical context of the Jewish people and their
developing relationship with G-d. In his mind, the harvest in a small
field in a remote corner of the Galilee is directly connected with cosmic
events that took place hundred or even thousands of years earlier. He sees
himself as part of that continuum and the blessing he has been granted as
an extension of the kindness G-d has shown the Jewish people in taking
them from slavery to freedom, from misery to joy. Therefore, his
expressions of gratitude must also extend to events that happened in
distant times and distant places, because in reality, they all part of one
continuous pattern of divine benevolence to the Jewish people.
There is also a powerful symbolism in the parallel drawn between Jewish
history and the annual harvest. As we celebrate the passing of the cold
and dark winter and the rejuvenation of the land, we are bidden to view
our history from a similar perspective. We are shown that the cold, dark
winters of our peopleís past also led to a springtime of rejuvenation and
growth, and we must strengthen our faith in G-d and believe that our
present suffering is not without purpose and not without end.
Finally, the recollection of the tragedies of our past gives added depth
and meaning to our expressions of gratitude.
Let us for a moment imagine two young men who purchase cars at the same
time. One of these young men is from a poor family. He had to struggle to
make a career for himself, and he worked hard for everything he was able
to accomplish. Now, after saving and scrimping, he finally has accumulated
enough money to buy a brand new car. The other young man is a pampered
child of rich parents. His father handed him his American Express card on
the way to lunch and told him to go get himself a car. Which of these
young men will derive greater pleasure from his new car? The answer is
Here, too, stands the Jewish farmer. He recalls the hardships and the
struggles of his ancestors that brought him to this cherished plot of land
in Israel, and therefore, each fruit that he plucks from the ground is
immeasurably sweeter because of the memories. In this frame of mind, his
expressions of gratitude to G-d go far beyond the fruits in his basket.
They encompass all the unending benevolence and providence that are
manifest in this incredibly precious little bundle of fruit.
Text Copyright © 2007 by Rabbi Naftali Reich and Torah.org.
Rabbi Reich is on the faculty of the Ohr Somayach Tanebaum Education Center.