Torah.org Home Subscribe Services Support Us
  LifeLine
Print Version

Email this article to a friend

Pinchas

by Rabbi Yaakov Menken "Pinchas, the son of Elazar, the son of Aharon the Priest, has turned away My anger from the children of Israel, by being zealous for My vengeance amongst them; and [thus] I did not destroy the children of Israel in My vengeance. Therefore, I say, behold I give to him My Covenant of Peace." [25:11-12]

With all of the Torah's concern for love of our fellow Jew, and for pursuing peace, this may seem somewhat incongruous. What did Pinchas do? He jumped up and killed another Jew! And the Talmud (Sanhedrin 82) tells us that this was not just any Jew, but Zimri, the Prince of the Tribe of Shimon - and this was in fact Shlumiel ben Tzurishadai, the same Prince who offered the sacrifice on the fifth day of the dedication of the Tabernacle (see Parshas Naso, Numbers 7:36). Thus Pinchas could have inspired hatred in every member of the Tribe of Shimon. Despite all of this, G-d not only forgives Pinchas, but gives him His Covenant of Peace.

What the Parsha is telling us is that this is peace. This is love of our fellow Jew. The Torah traces the lineage of Pinchas back to Aharon, about whom Hillel said in the Sayings of the Fathers, 1:12, "Be of the disciples of Aharon, loving peace and pursuing peace, loving people, and bringing them closer to the Torah."

The Ohr HaChayim points out three elements of the actions of Pinchas. One, that he placed himself in danger - thus the Torah says that he was zealous. Second, his intentions were only for the honor of Heaven - it was "My vengeance," G-d's and G-d's alone. And third, he did this publicly, "amongst them," rather than hiding his effort to honor Heaven.

We like to emphasize the need for unbridled love and concern for every other Jew - but not the idea that Pinchas is part of "peace". As a result, we may not understand why Jewish leaders sometimes publicly condemn other Jews and their behavior. The Torah asks us to realize that if the condemnation emerges out of concern for the Jewish people and our spirituality, then it is sometimes appropriate.

I know that I am unlikely to ever fulfill the necessary criteria offered by the Ohr HaChayim in order to "be zealous for My vengeance amongst them," and I am certain that most would agree that few can achieve this level of dedication. Nonetheless, we should hesitate before condemning those who do speak out against practices which they find detrimental to Jews and Judaism. Perhaps their zealotry is not "creating division," but rather is the zealotry of Pinchas?

Good Shabbos!

 






ARTICLES ON NETZAVIM AND VAYEILECH:

View Complete List

Don't Use Rav Alleh's Hechsher - It's a Kuntz!
Rabbi Eliyahu Hoffmann - 5758

Vested Interest
Rabbi Pinchas Avruch - 5762

On a Personal Note
Rabbi Yochanan Zweig - 5770

Looking for a Chavrusah?

Waking Up in Time
Rabbi Label Lam - 5762

"G-d Is Not In Our Midst" Is An Inappropriate Response
Rabbi Yissocher Frand - 5773

Our Leaders Define Us
Rabbi Yochanan Zweig - 5772

> Judging the Day of Judgement
Rabbi Eliyahu Hoffmann - 5764

Youthful Discretion
Rabbi Mordechai Kamentezky - 5760

A Poor Man's Prayer
Shlomo Katz - 5759

ArtScroll

Heard but not Seen
Rabbi Mordechai Kamenetzky - 5762

Not Hiding, But Seek
Shlomo Katz - 5773

Centrality of Torah
Rabbi Yissocher Frand - 5760

Frumster - Orthodox Jewish Dating

A Hundred Bucks vs. Regrets
Rabbi Yisroel Ciner - 5759

Prayer with Legs to Stand On
Shlomo Katz - 5773

Submit, Admit, and Fix It!
Rabbi Yaakov Menken - 5757

Passing Yichus
Rabbi Aron Tendler - 5761



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information