Torah.org Home Subscribe Services Support Us
  LifeLine
Print Version

Email this article to a friend

Shoftim

by Rabbi Yaakov Menken

"Judges and officers shall you make for yourselves in all your gates, which HaShem your G-d gives you for your tribes, and they shall judge the people with righteous judgement." [Dev. 16:18]

The legal system set out in the Torah provides for both judgement and enforcement, and even more, makes the enforcement a central part of the process - "and they shall judge" seems to refer to the officers as well as the judges. In addition, this commandment is given to all of Israel, rather than to a select group of leaders. How do we understand this? What can each of us do to set up judges, and even more, establish police? The answer, perhaps, lies in a deeper analysis of this obligation: within ourselves, we each must judge and police our own behavior.

The Rebbe of Kotsk says that this is truly dependent upon the individual, in accordance with his or her abilities. The words "for yourselves" are quite precise, he says, referring to each person's level and self-evaluation (the word for level or value, "shiur", is similar to gates, "sha'ar").

If so, we must still ask - what does it mean to be an "officer?" Rashi, Rabbi Shlomo Yitzchoki, explains that "officers" are enforcers, who strike people with sticks when necessary to force them to follow the law. Are we, then, to run around hitting ourselves when we do something wrong? Obviously not. But on one level, we do understand that we're not always in the mood to follow our own guidelines. I've often been told that Aristotle was once found doing things that contradicted his own philosophical teachings, and responded to the questioner by saying "now I'm not Aristotle." I'd appreciate a reference if anyone else has heard this. In Talmudic sources [Nedarim 32b], we find that "at the time that the Evil Inclination takes control, there is no one to remind you of the Good Inclination." So in this vein, we understand that we need to set rewards and punishments for ourselves, in order to push ourselves along the right path.

In our day, guidelines are unpopular. People claim that "rules are made to be broken." It's a choice between that philosophy, and policing oneself. But isn't the latter commonly known as "growing up"?


Text Copyright © 1995 Rabbi Yaakov Menken and Project Genesis, Inc.

The author is the Director of Project Genesis.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON HAAZINU AND SUKKOS:

View Complete List

The Kindness of Hashem
Shlomo Katz - 5759

Are we a Role Model to the Nations?
Rabbi Yosef Kalatsky - 5763

Counterfeit!
Rabbi Yisroel Ciner - 5758

ArtScroll

Learn to Love from the LULOV!
Rabbi Label Lam - 5765

Sensitivity Training
Rabbi Shlomo Jarcaig - 5766

Rav Gedaliah Schorr on Revealed and Hidden Manifestations of G-d
Rabbi Yissocher Frand - 5767

Email Sponsorship

The Power of Love
Rabbi Shlomo Jarcaig - 5763

Success is a Lifelong Effort
Rabbi Pinchas Avruch - 5761

Mankind's Song
Rabbi Berel Wein - 5764

The Everything Torah Book

A Reality Check
Rabbi Yehudah Prero - 5766

One Year Later...
Rabbi Aron Tendler - 5763

Open Door Policy
Rabbi Naftali Reich - 5767

Gentle Wake-Up Call
Rabbi Eliyahu Hoffmann - 5760

His Story
Rabbi Pinchas Winston - 5764

Not Competition, Composition!
Rabbi Label Lam - 5763

Non-Trivial Pursuit
Rabbi Mordechai Kamenetzky - 5758


Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information