Behar Sinai / Bechukosai
by Rabbi Yaakov Menken
"HaShem spoke to Moshe at Mt. Sinai, saying: Speak to the children of
Israel, and tell them that when they come to the land which I am giving
them, they shall let the land rest, a Sabbatical for HaShem. Six years you
will seed your field, and six years you will prune your vineyard, and gather
its produce. And in the seventh year will be a Sabbatical for the land, a
Sabbatical for HaShem - you will not seed your field, and you will not prune
your vineyard... And the land will give forth its fruit, and you will eat
to satisfaction, and dwell securely upon it. And if you will ask, 'what will
we eat in the seventh year? Behold we are not seeding nor gathering our
crop!' I have commanded my blessing for you in the sixth year, and it will
produce a crop to last three years." [25:1-4, 19-21]
Here Rashi (Rabbi Shlomo Yitzchaki) asks a question, which has been repeated
countless times as the paradigm for "what has one thing to do with the
other?" "Ma Shmitta Etzel Har Sinai?" - What do the laws of Shmitta, the
Sabbatical of the Land, have to do with Mt. Sinai more than any other
Mitzvah? The entire (Oral) Torah was given to Moshe at Mt. Sinai - so why
the emphasis on Shmitta?
The above is a reprint of my post last year on this parsha, but now I would
like to explore an entirely different answer, offered in the Kometz HaMincha
Some people have a conception of G-d as so high and exalted, ruling over the
highest heavens, that it is beneath His dignity to trouble himself with the
mundane affairs of our lowly physical world. The Maharal Charif explains
that the commandment of Shmitta offers a response to the error made by these
thinkers, and should train us to think otherwise.
The commandment of Shmitta and the corresponding blessing - the special crop
of the sixth year - are very much tied to the physical world. Even though
G-d is so high and mighty, or even better, because G-d is so high and
mighty, He is concerned with the smallest detail of the lowest of His creations.
The best proof of this synthesis between G-d's height and humility is His
choice of the mountain upon which He gave His Torah to the Jewish people.
Sinai is not a tall and mighty mountain - to the contrary, it is itself
lowly and modest. The mountain teaches us that G-d is indeed concerned with
the low and humble, and is therefore the clearest proof to the commandment
of Shmitta. No matter how low our situation, G-d is concerned for each of
us, as well.
Text Copyright © 1996 Rabbi Yaakov Menken and Project Genesis, Inc.
The author is the Director of Project Genesis.