The week's reading begins with the Commandment to light the Menorah in the
Tabernacle. And as my teacher Rabbi Asher Z. Rubenstein pointed out, G-d
doesn't need our candles. He doesn't need our light. There is no darkness
In a house, the narrowest part of a window is on the outside - this is even
true today. This method of construction allows maximal light to enter the
house through the window. Yet the Holy Temple was constructed with just the
opposite design - to allow the internal light of the Temple to radiate
So G-d doesn't need our light - what He wants is for Israel to be engaged
in the act of lighting. Yet, what does this symbolize?
The answer may be found in Proverbs (20:27): "The light of HaShem is the
soul of man." [Ner HaShem Nishmas Adam.] Again, G-d does not need our
light, but He offers us the opportunity to radiate light. And we are to be
involved with the lighting.
This applies, said Rav Rubenstein, not only to ourselves. If we find a
"candle" which isn't burning, it is our obligation to light it. If we find
a Jewish soul which is not shining, we cannot leave it dim.
Torah enlightens the mind and gives joy to the heart. A person may be "dim"
because he or she is unhappy, or simply lacking the shine of Jewish
spiritual life. One way or the other, we must participate in sharing light.
One candle can light thousands of others - if it is, itself, burning brightly.
There is no question - here too, G-d does not "need" our help. He alone can
light the lights. But He wants us to be involved in the lighting. We -
every one of us - has the opportunity to share, and to grow brighter along
with others. G-d gives us not merely a place under the lights - He gives us
the opportunity to radiate on our own, and to help others to shine as well.