by Rabbi Yaakov Menken
"Pinchas, the son of Elazar, the son of Aharon the Priest, has turned away
My anger from the children of Israel, by being zealous for My vengeance
amongst them; and [thus] I did not destroy the children of Israel in My
vengeance. Therefore, I say, behold I give to him My Covenant of Peace."
Last year, we discussed the odd combination of violence, zealotry and peace
-- the idea that Pinchas killed two people while they were committing a sin
together, and yet he was given the Covenant of Peace. It seems
contradictory to us; why should killing someone be considered an act of
peace, or be rewarded with peace?
As we discussed at that time, Rabbi Shimshon Raphael Hirsch says that Peace
can only be maintained when we are at peace with G-d, and Pinchas restored
that Peace. What Pinchas did may not have been peaceful, but it restored
Rabbi Zev Leff, Rav of Moshav Matisyahu, goes still further. He says that
our conception of peace is very much mistaken. What Pinchas did, fighting
evil on G-d's behalf, was itself peaceful. Fighting is not inherently evil;
it depends what the fight is about!
Compare, for a moment, the quiet of a university library with the sounds of
a Bais Medrash, a House of Study. A library is silent -- and it is a
collection of individuals, who rarely exchange so much as a glance. There
are yeshivos, on the other hand, which you can hear a block away! From the
outside you would imagine that everyone was fighting, and, of course, you
would be right. But at the same time, you will find inside a level of
camaraderie rarely duplicated elsewhere. War and Peace coexist.
Rabbi Leff then brings the point home, quite literally. People imagine, he
says (and we know), that "Shalom Bayis," peace in the home, refers to a
house where people never raise their voices, where bliss and serenity
reign. This, he says, is not Shalom Bayis -- this is a cemetery!
There is harmony and unity, he says, when both partners are thinking about
what is best for the home, what is best for the entire unit. There can be
strong, even "violent" differences of opinion about what is best, but when
everyone is working towards the same goal, then there is peace.
This is crucial, because we imagine that our neighbors have this sort of
peace, and believe that we don't. Not so, says Rabbi Leff. This is crucial,
because we may worry and nurse our wounds until we are no longer thinking
about the unit, but ourselves alone -- and then peace is truly absent.
The motivations of Pinchas were entirely pure and holy, to such an extent
that he could even kill for peace. We, of course, can never approach that
level. But if we are motivated by our concern for the unit - be it the
family, the community, or the Nation of Israel - then we can argue, and
still enjoy true Peace.
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