Home Subscribe Services Support Us
Print Version

Email this article to a friend


Chanukah celebrates a redemption from destruction. We must understand that despite the military conflict, the struggle was against a spiritual destruction rather than a physical one -- and that our response each year must therefore be a spiritual celebration as well.

Under the rule of Antiochus, the Greeks did not want to kill the Jewish people. Rather, they wanted us to share their ideology. And our Sages say that they focused upon three mitzvos, commanding the Jews not to perform them:

The first of these was the mitzvah of Shabbos, the Sabbath. The Greeks believed that the earth and the universe had existed for all eternity. They believed that there was no moment of Creation, no big bang. Yet the Sabbath "is an eternal sign between Me and the Nation of Israel, that in six days G-d made the Heaven and the Earth, and on the seventh day, He rested." The Sabbath delivers the message that G-d Created the world -- so the Greeks needed to remove that sign.

The second was Milah, circumcision, which is the sign of the unique covenant between G-d and the Jewish People, made with our forefather Avraham. The Greeks wanted the Jews to be like them, rather than clinging to antiquated notions of a special mission, purpose, and relationship. So the Greeks needed to remove this sign as well.

And the third of these was Rosh Chodesh, the [Sanctification of the] New Moon. The Sanhedrin, the Supreme Jewish Court in Jerusalem, would accept testimony each month if people spotted the crescent of the moon appearing 30 days after the beginning of the previous month -- if this happened, the new month would begin on that day, while if it did not, then the month would begin on the morrow. This, too, signified a unique relationship which the Greeks could not conscience -- because it indicated the belief that we can control and change what happens in Spiritual realms.

The Greeks also believed in a spiritual world; they had a whole mythology which remains well-known today. But they believed that what humans did had no direct impact.

The fact that human beings decide when the month begins means that human beings control when the holidays arrive. Furthermore, we regard the holidays not merely as commemorations of past events, but as times when unique "spiritual energies" return to the world each year. So this too contradicted the fundamentals of Greek beliefs, and once again, the Greeks needed to stop performance of this Mitzvah.

But finally, and above all, the Greeks also commanded us to stop studying Torah. For as Rav Shlomo Brevda points out in his work on Chanukah, "L'hodos U'l'hallel," the Greeks recognized that the Jewish religion was fundamentally different than all the others, which were built upon certain actions which were required or prohibited. Yet even though the Torah contains hundreds of different mitzvos, the very fundamental of Jewish life is Torah study itself. Therefore the Greeks felt the need to issue a unique decree, independent of their prohibition against the three particular mitzvos mentioned above.

This is what we were fighting, this is the war which we won. And, of course, it is so similar to the battle we are fighting today. People have joked that the 614th Commandment is the one against assimilation, phrased as "Thou Shalt Not Give Hitler (ysv"z, may his name and memory be blotted out) a posthumous victory." Yet the truth is that the victory would not go to him, but to Antiochus -- thousands of years after his own religion disappeared into the annals of history.

The Code of Jewish Law notes that the Sages did not decree special meals on Chanukah or anything of that nature -- for unlike Purim, which is celebrated with food and drink, Chanukah is celebrated with special praises and thanks to G-d. We respond to a threat of physical destruction with a physical celebration; we respond to a threat of spiritual destruction with a spiritual celebration.

Let us permit not only the image of the candles, but the message of Chanukah, to burn its way into our hearts -- let us revitalize ourselves and renew our study of Torah, for it is indeed the fundamental of all we have. This is something we can and should do, right now -- for this is the energy which Chanukah brings to us every year.



View Complete List

Priorities Define A Person
Rabbi Yissocher Frand - 5766

How To Need Nothing And Have Everything
Rabbi Aron Tendler - 5764

Coming to Terms with the World to Come
Rabbi Eliyahu Hoffmann - 5761


One for the Birds
Rabbi Yissocher Frand - 5756

Noah's Spiritual Leadership
Rabbi Berel Wein - 5771

Why We Keep Sinning
Rabbi Pinchas Winston - 5774

Looking for a Chavrusah?

The Shame Of Cham
Rabbi Aron Tendler - 5762

The Ideal Way of Life
Shlomo Katz - 5768

The Day Falsehood Married Destruction
Shlomo Katz - 5761

Frumster - Orthodox Jewish Dating

A Wasted Tragedy
Rabbi Berel Wein - 5762

If it Hurts, Scream!
Rabbi Yisroel Ciner - 5758

Compliments -- In The Presence And Outside The Presence Of A Person
Rabbi Yissocher Frand - 5774

> Resilience is Key
Rabbi Berel Wein - 5767

Gevuros and History
Rabbi Pinchas Winston - 5763

Can You Enjoy While Others Lack?
Rabbi Yisroel Ciner - 5759

Flooded With Real Ecstasy
Rabbi Naftali Reich - 5774

Project Genesis Home

Torah Portion

Jewish Law



Learn the Basics




Ask The Rabbi

Knowledge Base


About Us

Contact Us

Free Book on Geulah! Home Copyright Information