Home Subscribe Services Support Us
Print Version

Email this article to a friend


Chanukah celebrates a redemption from destruction. We must understand that despite the military conflict, the struggle was against a spiritual destruction rather than a physical one -- and that our response each year must therefore be a spiritual celebration as well.

Under the rule of Antiochus, the Greeks did not want to kill the Jewish people. Rather, they wanted us to share their ideology. And our Sages say that they focused upon three mitzvos, commanding the Jews not to perform them:

The first of these was the mitzvah of Shabbos, the Sabbath. The Greeks believed that the earth and the universe had existed for all eternity. They believed that there was no moment of Creation, no big bang. Yet the Sabbath "is an eternal sign between Me and the Nation of Israel, that in six days G-d made the Heaven and the Earth, and on the seventh day, He rested." The Sabbath delivers the message that G-d Created the world -- so the Greeks needed to remove that sign.

The second was Milah, circumcision, which is the sign of the unique covenant between G-d and the Jewish People, made with our forefather Avraham. The Greeks wanted the Jews to be like them, rather than clinging to antiquated notions of a special mission, purpose, and relationship. So the Greeks needed to remove this sign as well.

And the third of these was Rosh Chodesh, the [Sanctification of the] New Moon. The Sanhedrin, the Supreme Jewish Court in Jerusalem, would accept testimony each month if people spotted the crescent of the moon appearing 30 days after the beginning of the previous month -- if this happened, the new month would begin on that day, while if it did not, then the month would begin on the morrow. This, too, signified a unique relationship which the Greeks could not conscience -- because it indicated the belief that we can control and change what happens in Spiritual realms.

The Greeks also believed in a spiritual world; they had a whole mythology which remains well-known today. But they believed that what humans did had no direct impact.

The fact that human beings decide when the month begins means that human beings control when the holidays arrive. Furthermore, we regard the holidays not merely as commemorations of past events, but as times when unique "spiritual energies" return to the world each year. So this too contradicted the fundamentals of Greek beliefs, and once again, the Greeks needed to stop performance of this Mitzvah.

But finally, and above all, the Greeks also commanded us to stop studying Torah. For as Rav Shlomo Brevda points out in his work on Chanukah, "L'hodos U'l'hallel," the Greeks recognized that the Jewish religion was fundamentally different than all the others, which were built upon certain actions which were required or prohibited. Yet even though the Torah contains hundreds of different mitzvos, the very fundamental of Jewish life is Torah study itself. Therefore the Greeks felt the need to issue a unique decree, independent of their prohibition against the three particular mitzvos mentioned above.

This is what we were fighting, this is the war which we won. And, of course, it is so similar to the battle we are fighting today. People have joked that the 614th Commandment is the one against assimilation, phrased as "Thou Shalt Not Give Hitler (ysv"z, may his name and memory be blotted out) a posthumous victory." Yet the truth is that the victory would not go to him, but to Antiochus -- thousands of years after his own religion disappeared into the annals of history.

The Code of Jewish Law notes that the Sages did not decree special meals on Chanukah or anything of that nature -- for unlike Purim, which is celebrated with food and drink, Chanukah is celebrated with special praises and thanks to G-d. We respond to a threat of physical destruction with a physical celebration; we respond to a threat of spiritual destruction with a spiritual celebration.

Let us permit not only the image of the candles, but the message of Chanukah, to burn its way into our hearts -- let us revitalize ourselves and renew our study of Torah, for it is indeed the fundamental of all we have. This is something we can and should do, right now -- for this is the energy which Chanukah brings to us every year.



View Complete List

That's Chanukah
Rabbi Label Lam - 5772

Oh Baby!
Rabbi Mordechai Kamenetzky - 5760

The Lost Jewel
Shlomo Katz - 5774


The Hasmoneans Take a Stand: A History of Chanukah, Part II
Rabbi Yehudah Prero - 5774

Take 'Car'e of Yourself
Rabbi Eliyahu Hoffmann - 5761

Living Lessons
Rabbi Yehudah Prero - 5766

Frumster - Orthodox Jewish Dating

Development of a Visionary
Rabbi Asher Breatross - 5756

Today's Chanuka Miracle
Rabbi David Begoun - 5766

The Light of Devotion
Rabbi Yehudah Prero - 5757

> Performances and Customs
Rabbi Yehudah Prero - 5755

The Light at the End of the Tunnel
Rabbi Yaakov Menken - 5757

Best Effort
Rabbi Raymond Beyda - 5767

Looking for a Chavrusah?

The Greater Drama
Rabbi Berel Wein - 5775

Learning To Enjoy The Struggle
Rabbi Eliyahu Hoffmann - 5765

Straightening Out The Cause And The Effect
Rabbi Yissocher Frand - 5773

Darkness and Light
Shlomo Katz - 5773

Project Genesis Home

Torah Portion

Jewish Law



Learn the Basics




Ask The Rabbi

Knowledge Base


About Us

Contact Us

Free Book on Geulah! Home Copyright Information