Ki Sisa
by Rabbi Yaakov Menken
"HaShem spoke to Moses saying, 'when you take a census from the children of
Israel according to their numbers... This is what they will give, all who
pass through the counting: one-half Shekel according to the sacred
Shekel...'" [30:11-12, 14]
The Chassidic Rebbes derive new lessons from the Torah by parsing the
verses in new ways, looking for alternate meanings in the words. My wife's
grandfather, Rabbi Zvi Elimelech Hertzberg zt"l, was no exception -- and,
like the famous Reb Levi of Berditchev, he also looked for the merits in
every Jewish soul.
He notes that verse 11 literally reads: "when you _lift up_ the Children of
Israel according to their numbers." The word "pass through" in verse 14 can
also mean "to trespass," and the word used for counting also means
'command' [a 'pakud' can either mean something which is counted, or a
soldier -- perhaps because soldiers are counted]. Thus we can read the
phrase "all who pass through the counting" as "all who trespass the commands."
And Rav Hertzberg says: when you want to lift up the Children of Israel,
and acknowledge their value, do not look only at how well they observe the
rules of the Torah. Look also at their Shekalim, and how they give them
away. Look at their generosity. Then you will realize that "they will
give!" They give charity. This applies even to "all who trespass the
commands," those who did not observe the laws of the Torah. They give --
and you should recognize this merit. And it's true -- even the most
unaffiliated Jews care about their causes and give great sums to charity.
HaShem showed Moshe a Shekel of fire. What happens when one brings fire in
contact with something which is glowing, but not yet burning? The fire, of
course, can cause the other object to light. Every Jewish soul is a spark
waiting to light -- and fire can help it to burst forth. Both Tzedakah
(charity) and Torah are compared to fire.
When one gives charity, he or she builds a connection between the giver and
the receiver. When one gives to other Jews and Jewish organizations, the
giver feels more connected with Jews and Judaism. Those who give to Israel,
care about Israel. The giving is not merely a sign that one cares --
rather, the giving also _causes_ the giver to care. Don't belittle "cardiac
Jews," even if they do little else than give to Jewish causes! The Jewish
heart beats within, maintaining a connection.
Giving to Jewish causes must be encouraged in a world where Jewish hearts
are fading, where assimilation is the raging fire which must be fought with
the fire of Tzedakah, and the fire of Torah. Marginally-affiliated Jews are
leading supporters of hospitals, universities, services for inner-city
youth, and other charities of all kinds. If we encourage them to support
Jewish causes as well, then we can help retain their connection to Judaism
for future generations.
Good Shabbos,
Rabbi Yaakov Menken
