by Rabbi Yaakov Menken
"And G-d said to Abraham, 'go out from your land, from your place of birth
and the house of your fathers, to the land which I will show you.'" [12:1]
G-d does not describe the land -- he does not even tell Avraham where he is
going. He merely says "go out" -- leave, further instructions to follow.
Rashi [Rabbi Shlomo Yitzchaki] says that HaShem did not immediately reveal
the location in order to increase Avraham's desire for it, and "to reward
him for every word [spoken about it]."
The Modzhitzer Rebbe, Rav S.Y. Taub, asks what further reward would come
"for every word." After all, what greater reward is there, once G-d has
spoken directly with Avraham about his move?
To answer this question, we must consider how a person or family normally
undertakes a move. When you find out that a neighbor is moving, what is
your first question? "Where are you going? To where are you moving?" It's
obvious! Everyone asks that question, and of course anyone who is moving
already knows the answer. They already have a new lease, or a down payment
on the new house, and by the time the moving van pulls up, they've probably
redone half the interior of their new home as well.
This, of course, was not true many centuries ago. One did not ordinarily go
find a home before moving when journeys of several hundred miles were not
simple day trips. But even so -- actually, even more so -- a person moved
with a clear reason for leaving, a carefully selected destination, and a
reason for going there.
Avraham's journey was different. HaShem told him "go out from your land,"
and did not reveal the destination to him.
When people saw Avraham packing, everyone asked: "where are you going? Why?
What do you intend to do there?"
And Avraham -- had no response. He had no answer! He himself did not know
the reason he was leaving, did not know where he was going, and did not
know why he was going there. And he had to admit as much to them.
Would you have accepted that answer? The Rebbe assures us that Avraham's
contemporaries didn't accept this, either. "Can it be that a person heads
off on a long journey, and does not know his destination, and does not even
know why he is traveling?"
So Avraham was forced to provide more detail, to explain to them that he
was Commanded by HaShem: "go out!" And he believed with complete faith
that he would find a new place to settle, wherever G-d told him.
The fact that Avraham did not know his destination caused him additional
discomfort, and forced him to speak with other people about his travels --
far more than would otherwise have been necessary. Says the Rebbe: of
course he should have been rewarded, for every word!
The more visible one is as a Jew, the more likely one is to be asked
questions by others: what is this? What are you doing? Why do you do this?
Those questions can be embarrassing. People don't want to look different,
to act strange. So however well-meaning the questioner, we can be
embarrassed to answer someone's curiosity.
Why do we endure it? Because we're observing G-d's Commandments! If so --
of course we should be rewarded, for every word!
Rabbi Yaakov Menken