Rabbi Eliyahu Hoffmann
Living for the Moment
It is said that Mashiach lives in every generation, waiting patiently for
the message that the time has come to reveal himself. Now this may
sound like a silly question, but where exactly does he reside in the
In fact, the Gemara (Sanhedrin 98a) describes an encounter between
Rabbi Yehoshua ben Levi and Eliyahu HaNavi, during which Rabbi
Yehoshua ben Levi asked Eliyahu this exact question:
Said Rabbi Yehoshua to Eliyahu: "When will Mashiach
come [i.e. reveal himself]?" Said he: "Why don't you go
and ask him?" "And where is he to be found?" "He sits
among the lepers at the gates to the city of Rome." "How
will I know which one is him?" "You will see," said
Eliyahu, "that the other lepers remove their bandages and
clean their wounds all at once, while Mashiach removes
them one at a time."
Rabbi Yehoshua went. He said, "Shalom Aleicha - Peace
to you my teacher, my mentor." "Peace to you, son of
Levi." "When are you coming?" asked R' Yehoshua.
Mashiach said: "Today."
Later, R' Yehoshua once again met Eliyahu. "Nu - Did you
find Mashiach?" "Yes. He lied to me. I asked him when
he was coming, and he told me, 'Today,' [yet he never
came!]." Said Eliyahu, "Today - if you will heed My voice
Obviously there is more to this story than meets the eye. Why is
Mashiach depicted as a leper? And why, while the other lepers
cleanse their wounds all at once, does he clean his individually? And
why did he "trick" R' Yehoshua ben Levi by telling him he was coming
The Gemara (ibid.) describes two possibilities as to when Mashiach
will come: If we will merit his revelation through good deeds and
repentance, he could come at any moment. Otherwise, we must wait
until the appointed time. It's kind of disheartening: If Hashem awaits
the day that we will attain perfection, what chance do we stand? If
earlier generations, who dwarf us with their Torah, their mitzvos, their
purity, and their fear of Heaven, did not succeed in achieving "Today -
if you listen to my voice," then what hope is their for a generation
such as ours? As someone once quipped: "If that's the case - we
might as well make ourselves comfortable, because it's going to be
a long ride..."
A great tzaddik once mused: Every Jew, given the choice, would in
a heartbeat do teshuva (repent) right now, today. What is it, then,
that prevents him? Yesterday and tomorrow. He worries about
yesterday's mistakes and blunders, and frets over what tomorrow will
bring. Were it that he would focus only on today, on this very
moment, nothing could stop him.
"Living for the moment" is a term that carries with it a negative
connotation. In fact, living for the moment is the key to success in
serving Hashem and overcoming our faults and deficiencies. Taken
as a whole, life is a daunting proposition. There are children to raise,
careers to advance, mitzvos to do, weddings, bar mitzvahs, simchos,
learning, davening, flossing our teeth... Give life too much thought
and you'll never get out of bed in the morning.
The trick is to live for the moment. While it is true that there are
thousands of things to do - hills to climb, valleys to conquer - the only
thing we truly control is this very moment. There is a famous saying
(which has become a song): "The past is gone; the future not yet; the
present like the blink of an eye."
Perhaps what Mashiach meant by "Today" was that blink of an eye;
the fleeting moment we call the present. Hashem does not ask that
we build Him great castles. Just simply give Hashem your now - your
today. Do not worry about what has been - it is of no significance
now. What tomorrow will bring - you will see then. Give me your
today, says Mashiach, and I will come.
Now this does not mean that we should recklessly lunge through life,
with complete disregard for past deeds and no concern for our future
welfare. What it does mean is that we internalize the reality that with
all our planning and ambitions, all we really are capable of controlling
is what we are doing right now. If you are assessing your past, do it
with the realization that you can't change anything that has already
been done. What you can do is change your present, with an
awareness of past blunders. Plan for the future, but don't let anxiety
about tomorrow - which is ultimately beyond your control - detract
from what you can do today.
Mashiach as a leper is symbolic: Just as a leper must live in
quarantine, removed from his home and his family, so too, as a result
of our sins, we are in exile from our homeland, and have had the
Holy Temple removed from our midst. While others think that it is
necessary to care for all their wounds at once, Mashiach dresses one
wound at a time. This is his message: "Hayom - Today, if you listen
to My voice." Do not attempt to address all life's difficulties at once,
for you will falter. Address issues as they arise, live each moment to
its fullest, and do the best you can right now. Tomorrow is another
day; there will be other battles to wage, other territories to conquer.
While we are no doubt (at best) dwarfs relative to our ancestors,
perhaps in this one regard we stand a better chance than them.
Everyone bemoans the fact that we live today in the "generation of
the disposables," where everything in life is throw-away (tableware,
diapers, relationships...), and precious little remains of permanence
and substance. While we must take care not to "live for the moment"
in the sense of caring only about satisfying momentary whims and
desires, perhaps living in such a society makes us uniquely suited to
follow Mashiach's advice to concentrate on giving Hashem our
"Today," and not getting bogged down by yesterday and tomorrow.
Deep within the recesses of every Jewish soul burns a flame, yet
sometimes the light of that flame becomes obstructed by the
oppressive concerns and worries of life. By "living for the now," we
can remove those obstructions, and allow the flame of the neshama
to warm our lives and the lives of those around us.
Have a good Shabbos.
This week's publication is sponsored by the
Guttman family: wife Sura Toybe and sons Avraham
Moshe, Yosef Chaim, and Shmuel, in memory of their
husband/father, R' Menachem Mendel ben Shmuel
Text Copyright © 2002 Rabbi Eliyahu Hoffmann and Project Genesis, Inc.