Noach - 5761
By Rabbi Yisroel Ciner
This week we read the parsha of Noach. Noach’s generation was steeped in
many egregious sins, with the lack of respect for others, manifested by
chamas {thievery}, leading the way to the destruction of the world through
the mabul {floods}.
After the mabul, when Noach and his family left the Taiva {Ark} to start
the world anew, there were certain changes instituted in regard to man’s
interaction with the rest of the world. As the passuk states: "Every moving
thing that lives shall be for you for food, as the green herb I have given
all to you." [9:3]
Rashi, quoting the Talmud [Sanhedrin 59B], explains that Hashem was telling
Noach the following: I didn't allow Adom Harishon {Adam, the first man} to
eat meat--only vegetables. But for you, Noach, like the green herbs that I
gave to Adom, I give you everything.
Most people focus on the point that Adom and the generations which followed
him couldn't eat meat and from the time of Noach and on, people could.
However, the Daas Torah points out a very telling lesson which could have
easily been missed. We understand that without express permission from
Hashem, Noach would not have been allowed to eat meat. In the same way,
without express permission from Hashem, all of mankind would not have been
allowed to eat vegetables!
From this we can see the myriad gifts we are constantly receiving from
Hashem but are taking for granted…
When our first anniversary was rolling around, my wife and I had recently
moved to Israel. The adjustment had been a bit trying so we decided to
splurge and go out to a nice restaurant. We spoke to friends who
recommended a restaurant in one of the hotels where we were told that a
nice dinner for two could be had for about thirty dollars. We went to the
hotel and entered what we thought was the restaurant that our friends had
told us about. As we settled comfortably at one of the tables, a violinist
immediately approached us. We looked at each other nervously, thinking that
chances were pretty strong that we had wandered into the wrong restaurant.
When the waiter brought us a freshly baked loaf of bread, although we
hadn't yet seen a menu with prices, we knew that we were in way over our heads…
By the services rendered and the quality of the accommodations, one can
assess how expensive a hotel will be. As such, olam ha'zeh {the physical
world we are presently in} is a very expensive hotel.
The Talmud [Kiddushin 32B] relates that the great Rabban Gamliel was
serving other Sages at a festive meal. Some felt uncomfortable having
Rabban Gamliel serving them and chastised those who accepted his service.
Rabbi Yehoshua responded that as great as Rabban Gamliel is, he’s no
greater than Avrohom Avinu {the Patriarch, Abraham} who served the
travelers, unaware that they were angels. Rabbi Tzaddok then responded even
more forcefully. "Hashem causes the winds to blow, the rains to fall and
the earth to blossom, thereby ‘setting the table’ for each and every one of
us. If Hashem serves us, we can allow Rabban Gamliel to serve us!"
With such service given by none other than Hashem Himself, what currency
can one use in order to pay the formidable bill that accumulates in this
world?
There is a contradiction in verses. One states that the land and all that
fills it belongs to Hashem. Another teaches that the heavens are for Hashem
but the land has been given to mankind.
The Talmud explains that there really is no contradiction at all. Rather,
each passuk is discussing a different stage. Before one pronounces a bracha
{blessing} it belongs to Hashem. Once the bracha has been pronounced, it is
given to mankind.
Appreciation. That is the only currency we have which can bridge the chasm
between man and G -d. Appreciation through blessings. Appreciation through
adherence to His wishes. Appreciation.
It is very easy to grow accustomed to different gifts that we receive. The
obvious danger is ceasing to appreciate them as the gifts that they are…
Eretz Yisroel {the Land of Israel} is an incredibly special gift. My
parents, who are presently here on a visit, mentioned that when they were
growing up, the thought of their children living in Eretz Yisroel seemed
absolutely preposterous.
Perhaps the recent events are meant to serve as a wake-up call, bringing
home the realization that Eretz Yisroel is an incredible gift that we must
appreciate and make ourselves worthy of having.
Good Shabbos,
Yisroel Ciner
Copyright © 2000 by Rabbi Yisroel Ciner
and Project Genesis, Inc.
The author teaches at Neveh Tzion in
Telzstone (near Yerushalayim).