Beware that you do not forget God, your God . . . and you say to
yourself, “It is my strength and the might of my hand that has accumulated
this wealth for me.” (Devarim 8:11-18)
Kotzer Ruach, as explained previously, is crucial for redemption. It is a
level of despair that cleans the slate of false beliefs and hopes and paves
the way for clarity about just Who really saves. When all means of salvation
have failed, it becomes clear that God was, is, and always we be the only
real “Mover and Shaker.”
However, this definition of kotzer ruach it certainly sounds like it is
something to be avoided. It is, but that is only because it is the negative
side of one of the most important and positive traits there are: humility.
It was Moshe Rabbeinu’s humility that defined his greatness and made him
trustworthy to God, as the Torah itself testifies:
This man Moshe was exceedingly humble, more so than any person on the
face of the earth. God suddenly said to Moshe, Aharon and Miriam, “Go out,
all three of you, to the Tent of Meeting!” And all three went out. God
descended in a pillar of cloud and stood at the entrance of the Tent. He
called to Aharon and Miriam, and they both went out. He said, “Please listen
to My words. If there will be a prophet among you, [I] God will make Myself
known to him in a vision. I will speak to him in a dream. Not so with My
servant Moshe. He is faithful throughout My house.(Bamidbar 12:3-7)
Apparently the trait of humility is so important to God that it is
associated with His own greatness:
Rebi Yochanan said: Wherever you find the greatness of The Holy One,
Blessed is He, there you find His humility. (Megillah 31a)
This alone should tell us the importance of the trait. It’s not as if God
ever acts in a selfish way, or even has the potential to do so. Everything
about God is, by definition, objective and righteous. He always works for
the greater good, and He can’t act otherwise because that would imply a flaw
in His character which, as God, is impossible.
The opposite of this is self-interest which is what eventually results in
all of the negative traits associated with man: pride, jealousy, hatred,
etc. It is what allows a person to be blind to the truth of reality and take
credit for that which duly belongs to God: everything.
The Torah warns against this:
Beware that you do not forget God, your God, by not keeping His
commandments, His ordinances, and His statutes, which I command you this
day, lest you eat and be sated, and build good houses and dwell within them,
and your herds and your flocks multiply, and your silver and gold increase,
and all that you have increases, and your heart grows haughty, and you
forget God, your God, Who has brought you out of the land of Egypt, out of
the house of slavery, Who led you through that great and awesome desert, [in
which were] snakes, vipers and scorpions, and drought, where there was no
water; Who brought water for you out of solid rock, Who fed you with mann in
the desert which your forefathers did not know, in order to afflict you and
in order to test you, to benefit you in your end, and you say to yourself,
“It is my strength and the might of my hand that has accumulated this wealth
for me.” You must remember God, your God, for it is He that gives you
strength to make wealth, in order to establish His covenant which He swore
to your forefathers, as it is this day. (Devarim 8:11-18)
Thus humility is the foundation of any relationship with God. To the extent
that a person lacks humility is the extent to which he ascribes greatness to
himself, and to others whom he admires, that really belongs to God. He will
take that which belongs to God and give it to men.
For some people they are so far gone down this road that there is little
hope for them to change in time. No matter what God does to wake them up to
their mistaken way of thinking they will not get the point. Therefore they
are left to wallow in their confusion, becoming pawns in God’s master plan
But what about those people who can be taught otherwise through the events
of their lives? What about people for whom a crisis is a reason for
introspection, perhaps even to turn God?
God can work with people like that and does by intervening in their lives in
a humbling way. He makes things happen for them, and to them, and around
them, to push them in the direction of humility. He helps them make the
transition to a more Godly way of thinking.
But who wants to go that route? On a lesser level it can result in unwanted
humiliation. On a greater scale it can result in tragedy, death and
destruction. How many times have the Jewish people been brought to the point
of kotzer ruach through unwanted to suffering?
Humility is never very enjoyable when it is imposed by others or through the
events of our lives. It is much more rewarding when, on our own, we achieve
humility through life itself.
An example of this might be someone who had a a heart attack, and five
years later, after recovering, is celebrating his 75th birthday. Feeling
great and enjoying his guests he has forgotten how close he once came to
death until, that is, his doctor showed up.
Until the heart attack the man had never known the doctor, but since his
life-saving surgery they became good friends. The physician had overseen the
man’s recovery, and by the looks of the man, the doctor had done a good job.
“It’s great to see you, Sam,” the doctor says greeting his good friend and
“David,” the man replies with genuine enthusiasm, “thank you so much for
coming. I know how busy you are saving people’s lives, but it is really
important to me that you are here.”
“I know that,” says the doctor warmly shaking the man’s hand. “It was
important to me as well that I come, and I have to say,” he continues,
“knowing how close you came to death that day . . . well, let’s just say
that it’s great you survived and have recovered so nicely.”
“And after God,” the man said appreciatively, “I have you to thank for
But something about the way that doctor said what he had made the man feel a
little uneasy, and made him ask, “But really, you never had any doubt,
right? I mean, you deal with hundreds of heart attack patients each year and
have a great record. I’m sure you knew I’d be fine.”
The doctor paused for a moment as the smile left his face. “Not really,” was
all he said.
That comment caused the man’s smile to leave his face as well, as he quietly
asked, “What do you mean?”
The doctor paused again wondering if it was the right time to recount such a
story, but after the man pressed him, he continued.
“Sam, you died that day on the table.”
“What?” he said barely audible, as if the air had suddenly been drained out
“At one point your heart just stopped . . . and we couldn’t get it started
it again,” the doctor said with a tone that indicated he was reliving the
“W-what happened?” the man stammered, overtaken by the revelation.
“Honestly, I don’t really know,” he said. “We tried the paddles . . . heart
massage . . . everything I had in my bag of tricks . . . but none of it
worked to get your heart again.”
“B-but I’m here today . . . and I feel great . . .” he said rather feebly.
“Something had to have worked in the end . . .”
“Your heart!” the doctor said humbly. “I mean, it just started on its own .
. . someone in the room yelled out ‘Oh my God’ and your heart . . . just
started working again . . . on its own. I had no idea what else to do.”
The man looked at the doctor with a sense of dread in his eyes, shocked that
he had never heard the story before. “Why is this the first time you’re
telling this, David?” he asked contritely.
“I didn’t want to tell you right after the surgery to avoid shocking you.
Then the time just passed and you were getting better so it never occurred
to me say anything after. Are you okay?”
“Yeah . . . fine . . .” the man said moving in the direction of the closest
The man sat down, and the doctor sat next to him, saying, “I’m really sorry,
Sam. I had no intention of telling you anything like this, especially today
on such a happy occasion. I feel terrible.”
The man, looking downward and in somewhat of a daze, thought for a few
minutes. As he did, we went over the last five years of his life and saw
them through the lens of near death. It all of a sudden occurred to him how
different his family’s lives would have been had his heart not started again
“on its own,” and what he would have missed.
Finally regaining his strength, he looked at the doctor squarely in the eyes
and said, “No, David, you have done me a great favor.”
The expression on the doctor’s face showed that he did not know what the man
meant, so he further explained himself.
“After my heart attack, and as I recovered, I gained a new appreciation of
life. As you know, I changed my lifestyle and my attitude towards
everything, but only as much as I thought I had to. A heart attack is a
serious thing, I knew that. But I had thought that I had averted the worst
of it, catching it in time, and would never have to confront it again.”
He paused as he considered what to say next, and then continued, still
looking the doctor in the eyes.
“And now you tell me that I am here today on my 75th birthday,” he said
scanning the people in the room, “having the time of my life with my wife,
children, grandchildren, and good friends because I came back from the
In a moment tears welled up in the man’s eyes as he began to cry. “I feel so
grateful . . .” he voice tailed off as tried to maintain control. “So, so
grateful . . .”
It is a humbling experience. The man had come very close to death and only
by the grace of God had survived. Things he valued but which he had taken
somewhat for granted became all important. Suddenly every moment he had
lived since he came back to life again, even the ones he had taken for
granted and had not used meaningfully, were treasured gifts. The knowledge
had changed him for good, and for God.
It’s a consoling thought to consider on Shabbos Nachamu.
Text Copyright © 2014 by Rabbi Pinchas Winston and Torah.org.