Vayeitzei
After twenty years in the house of Lavan, Yaakov prepares to leave for
home. But he is afraid to do so openly, for Lavan will certainly object.
Yaakov has been too valuable an asset in Lavan's house and commercial
enterprises to be abandoned easily. And there is the fact that Yaakov's
wives are Lavan's daughters and Yaakov's children are Lavan's
grandchildren. The fact that Lavan has mistreated his children and
grandchildren during Yaakov's stay in his home do not alter the fact that
he views them as being his children and grandchildren. He will tell Yaakov
that "the sons are my sons and the daughters are my daughters!" Yaakov also
knows that Lavan resents that Yaakov, in spite of all the machinations and
dishonesty of Lavan towards him, has become wealthy and powerful. Lavan is
jealous of Yaakov's success and will do all in his power to prevent Yaakov
from going home to the Land of Israel whole and be allowed to enjoy the
fruits of his labor and marriages. Therefore, Yaakov feels compelled to
leave Lavan unannounced, in the dead of the night, almost as a fugitive.
Yaakov wishes desperately to avoid a painful and unnecessary confrontation
with Lavan. But it is not to be. Lavan pursues Yaakov, overtakes him,
berates him and threatens him, but finally Yaakov manages to enter into a
covenant with Lavan that allows him to escape from Aram and continue on his
journey back to the Land of Israel.
"The actions and incidents of the lives of the Fathers are the precursors
of the history of their children." This story of Yaakov and Lavan has been
played out so many times in Jewish history as to be repetitive, though
never boring. The Jewish people in their long journey in many different
exiles have always suffered discrimination, bigotry, oppression, and the
constant threat of violent action against it. Yet, somehow, the Jewish
people always were able to grow and many times even prosper in such a
hostile environment. And the Jewish contribution to the development and
prosperity of the general societies in which they lived was always major
and continuing. The blessing given to our father, Avraham, that "through
you shall all the families of the earth be blessed" was fulfilled with
beneficence, if not even vengeance, throughout the long Jewish exile. There
is no nation or society that has "hosted" the Jewish people that has not
benefited enormously from the Jewish presence in its midst. Nevertheless,
the Jews were always seen as being foreign, untrustworthy, exploitative,
and dangerous. The Nazi slogan in Germany summed up the matter succinctly,
albeit brutally: "The Jews are our misfortune!" And in our century, the
attitude of the leaders of the Soviet Union towards its Jewish population
was also one of pathological disdain and suspicion. Yet, the Jews were
castigated for leaving (and in many instances prevented from leaving) their
"homeland," for longing for Zion and Jerusalem. The countries of our exile
always claimed that our children belonged to them and that everything that
we possessed was in reality somehow taken from them. The sad events of this
bloodiest of centuries testifies to Lavan's true intentions and the
difficulties of living in Lavan's home and the difficulties of leaving
Lavan's home.
But somehow Yaakov did leave Lavan and he did finally return home. There
would be many difficult and sad stops on that way home, but Yaakov
nevertheless persevered and came home. And that pretty much is the story of
this century of Jewish life. The great centers of the Jewish exile, except
for North America, have all practically closed down. The Sefardic world of
the Mediterranean and Near East countries, the heartland of Ashkenazic
Jewry in Eastern and Central Europe, all are almost judenrein today. Most
of the Jews (and many non-Jews as well) have left Russia and settled in
Israel. The Diaspora is slowly closing down. Yaakov is going home, no
matter what. Lavan, may not be happy with Yaakov's decision, or that Yaakov
has a home to go to, but Yaakov owes Lavan little, and therefore Lavan's
objections are no longer too relevant to Yaakov's plans. The children of
Yaakov live his odyssey in their lives in the present. So may we be able to
follow in his footsteps in the future.
Shabbat Shalom.
Rabbi Berel Wein
Text Copyright © 2000 Rabbi Berel Wein and
Project Genesis, Inc.
