Parshas Shlach
We Will Go Up
The disaster that befell the Jewish people in the desert and that doomed
the generation that had left Egypt and stood at Sinai had many causes. But
to me, the most blatant cause was that Moshe somehow picked the wrong men
to be the spies that would report on the Land of Israel. They were, in the
words of the Torah and Rashi's commentary to those words, great men,
leaders of Israel, people of piety and belief. Moshe was supremely
confident that they would be enthusiastic about the blessings of living in
the land of Israel. Yet, with the exceptions of Calev and Yehoshua, these
leaders got the facts right and the conclusions all wrong.
The rabbis of the Midrash indicate that they had a personal agenda that
drove them, perhaps existing even only subconsciously within them - that
they were afraid of losing their leadership roles to younger people of the
next generation when the Jews would enter the Land of Israel. But I feel
that one can see a deeper reason and psychological insight as well. The
Land of Israel has always been a difficult test for Jews. It is much
easier to deal with an imaginary place - a Holy Land - where everything
will be perfect and satisfying than to be forced to contend with a real
place where life is far from perfect and where ideals are difficult to
realize. The spies were disappointed in what they saw, in the reality of
the land as compared to their imaginary perfect home and this disparity
depressed them and colored their report to the rest of their compatriots.
The Jerusalem on this earth never quite matches up with the heavenly
Jerusalem of our dreams. And the inability to deal with this truth became
a main cause of tragedy for the ten spies and for those who believed in
them.
Calev and Yehoshua were not discouraged by the reality of the land as they
saw it. They said: "aloh naaleh" - we will go up, we will improve the
situation, and we will not forsake our dreams and ideals because of the
difficulties that the land poses. We will make it better and be able to
succeed. Living in Israel as I do, I often hear, especially from those
Jews who still reside in the Diaspora - many of them pious, observant,
fine people, comments about the imperfections of our state and of its
populace. It almost seems to serve as an excuse to remain in the desert
and not to come to Israel because of the difficulties involved. I make no
excuses for the failings in Israeli life, be they religious, educational,
social or economic. Nevertheless, one need only look at the achievements
that have been wrought here over the past century of Jewish life in order
to be heartened.
The Land of Israel poses now, as it always has, a severe test of Jewish
faith, loyalty and commitment. What is necessary is for all of us to
possess the optimism and fortitude of Calev and Yehoshua in viewing the
Land of Israel and the Jewish community residing therein. We will
certainly go up, we will improve, and we will strive to fulfill our goal
and ideal of being a special people living in a special land. In so doing,
we will realize the goal of a holy people residing in a holy land.
Good Shabbos.
Rabbi Berel Wein
Text Copyright © 2004 by Rabbi Berel Wein and T
orah.org
Visit www.rabbiwein.com for a complete selection of Rabbi Wein's books and tapes.
