Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Parshas Tazria

Covenant Throughout The Ages

From the time of our father Avraham, circumcision has been the cornerstone of Jewish identity. We acknowledge this in our prayer after meals daily “we are grateful to You for your covenant that you have sealed into our flesh.”

The rabbis of the Talmud indicated to us that the Jewish people accepted this commandment of circumcision willingly and happily and therefore it has persisted amongst Israel uninterruptedly for all of these many generations since the time of Avraham.

Though many claims of physical health benefits have been made over time for the efficacy of this procedure, the Jewish people have always viewed it as being the supreme symbol of personal Jewish identity and role.

Over the ages the enemies of the Jewish people have attempted to ban Jewish circumcision. The great classical Greeks considered it to be a mutilation of the body and, in that body worshipping culture, it was held to be repugnant and unacceptable.

Much more recently the “progressive, democratic, peace-loving” Soviet Union prevented Jewish circumcision. In all cases, from Antiochus to Gorbachev, there were Jews who risked all to fulfill the commandment of circumcision.

However, it bears note that the enemies of the Jews saw in Jewish circumcision a spiritual weapon that would help guarantee the Jews survival against the prevailing government, mores and culture.

As is often the case, our enemies are more astute in recognizing and identifying our true strengths than we Jews are ourselves.

The commandment of circumcision is that the procedure is to take place on the eighth day of the young boy’s life. There are physical circumstances that can allow for a postponement of the actual circumcision but the obligation remains a personal responsibility upon the Jew throughout life.

For instance, the Talmud records that a person who is a hemophiliac obviously should not undergo a possible life-threatening procedure such as circumcision. However, even though that person has more than a legitimate excuse for remaining uncircumcised he is still considered to be uncircumcised according to halacha and is therefore excluded from those rituals that the Torah explicitly requires that only circumcised Jews may participate in.

This is a further indication of the stress and importance that the Torah places upon this commandment and how vital it is to the Jewish being and future.

It is therefore most understandable why the performance of this commandment occasions the necessity for a festive meal and a great gathering of friends and family.

It is not only the circumcision of that actual child that is being celebrated as much as it is a celebration of the ceremony itself - an affirmation of Jewish tradition and identity that is millennia old.

Over the centuries, Jews have paid with their lives for being circumcised but the ceremony itself is seen as an affirmation of life and holy commitment.

Physical health benefits have been ascribed to the procedure and its result. But, Jews perform this commandment out of belief, joy and conscience and not out of any other considerations.

Shabat shalom.

Rabbi Berel Wein


Crash course in Jewish history

Rabbi Berel Wein- Jewish historian, author and international lecturer offers a complete selection of CDs, audio tapes, video tapes, DVDs, and books on Jewish history at www.rabbiwein.com


 






ARTICLES ON HAAZINU AND ELUL / ROSH HASHANAH:

View Complete List

The Power of Song
Rabbi Aron Tendler - 5758

Non-Trivial Pursuit
Rabbi Mordechai Kamenetzky - 5758

Our Own Akeidah
Rabbi Berel Wein - 5766

Frumster - Orthodox Jewish Dating

More and More Ourselves
Rabbi Label Lam - 5764

A Time to Remember and Be Inspired
Rabbi Yehudah Prero - 5757

A Breath of Air
Rabbi Naftali Reich - 5769

> Elul – It’s All Relative
Rabbi Eliyahu Hoffmann - 5769

Happy New Year!
Rabbi Pinchas Avruch - 5762

Teshuva—Haven’t I Seen You Somewhere Before?
Rabbi Eliyahu Hoffmann - 5767

Looking for a Chavrusah?

Learning History
Rabbi Pinchas Winston - 5770

To Hear and To See
Rabbi Aron Tendler - 5765

'Sin... Don't Laugh!'
Rabbi Yaakov Menken - 5755

ArtScroll

Coming Down From On High
Rabbi Pinchas Winston - 5767

A Slice of Time with Honey on the Side
Rabbi Pinchas Winston - 5757

Shofar: Shock Treatment
Rabbi Osher Chaim Levene - 5767

Are We listening?
Rabbi Yaakov Menken - 5762



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information