Parshas Miketz
Interpreting Dreams
The Talmud teaches us that the meanings of dreams are all contingent upon
the interpreter and interpretation of the dream. Yosef had told the butler
and baker of Pharaoh’s court that “Dream interpretations are up to the
Lord.” Yet he went ahead and interpreted those two dreams accurately and
presciently.
Apparently what he meant by “up to the Lord” was that the one who interprets
dreams has to possess some sort of holy intuition, an inner sense of the
person whose dream he is interpreting in order to be able to interpret the
dream. This inner voice is a gift from the Lord.
This is true in medical matters where some physicians are master
diagnosticians and their inner voice leads them to the correct conclusion
regarding the nature of a person’s illness. It is also true for
psychologists and mental health therapists. An inner voice must guide them
as to how to help the troubled person that they see before them.
It is even true for the great decisors of halacha, who many times arrive at
their decision after rigorous scholarship but also with unerring intuition
as to what the correct solution is to the matter laid before them. Yosef has
this intuition within him and therefore he is confident that his
interpretation of the dreams of Pharaoh will be accurate and correct.
It is this apparent self-confidence and certainty of spirit that so
impresses Pharaoh and thus is the catalyst for Yosef’s meteoric rise to
power in Egypt. Pharaoh recognizes this by stating that Yosef possesses
God’s spirit within him. Without that spirit, Pharaoh is well aware that his
dreams will never be interpreted in a proper light.
We read in Psalms that when the Lord returns the captivity of Zion “we will
be as dreamers.” The dream will require interpretation and that
interpretation can only come from the returnees to Zion themselves. And in
order for that dream to be interpreted correctly, the spirit of Godly
holiness and purpose must reside within the interpreters – in this case the
dreamers themselves.
God provides the dream but the interpretation is up to us and our ability to
fathom God’s wishes is the matter. Every dream – even the dream of Zion
restored and rebuilt – is subject to varying interpretations. We who live in
current day Israel are well aware that there are not only varying but even
conflicting interpretations of what the dream of Zion and Jerusalem truly means.
Holy spirit is required to make sense of the dream and to implement its
promise. The Lord presents us with opportunities. What we do with those
opportunities is the ultimate measure of our interpretation of the dream.
Yosef not only interprets Pharaoh’s dream but he lays out a course of action
in order to actualize its promise and opportunity. The healthy intuition
born of Jewish experience and tradition can help us arrive at the correct
and most meaningful realization or our age old dream of Zion and Jerusalem,
peace and holiness.
Shabat shalom.
Rabbi Berel Wein
