"The Way of G-d"
Part 1: "The Fundamental Principles of Reality"
Ch 5: The Different Realms and Their Specific Situations
According to what we’d said, everything begins up above and streams down
below. But there’s one exception to that which touches on man’s place in all
of this. Since G-d wanted man to have free will 1 He enabled him
to circumvent this pattern and to initiate actions on his own from down
below so as to stream upward 2.
So there are two contradictory thrusts in the universe: the natural state of
things going from up above downward starting with the Transcendent Forces
3, and the free-will based one 4 going from down below
upward starting with man’s freely made actions 5.
Now, as a rule, we can only control physical things, since we’re physical
beings ourselves who do physical things 6. But given that there’s
a connection between the upper and lower realms 7, those upper
realms are indeed affected when lower realm things are set off, and they
thus affect an unexpected stream upward from down below.
Still-and-all we must remember that not all of man’s actions are free, since
some of them are decreed upon him based on reward and punishment
8. So, the latter sorts of actions are initiated up above as
usual, while the former 9 are initiated down below 10.
1. See note 2 to 1:3:1 for a discussion of free will.
2. … as well as downward and sideways.
That is, while everything in the physical world is a passive and powerless
recipient of whatever streams down upon it from up above, man alone can
actively and freely affect that stream and even have it turn back upon
itself so that it streams upwards.
Man is thus a true and very potent anomaly in the universe -- as long as he
acts out of his free will. If he were to simply accept the stream from above
without input, then he too would be a passive recipient of what’s above and
would affect nothing in the heavens.
Of course there are things we simply can’t do even if we freely decide to --
like fly off into the distance on our own. So it’s important to point out
that the freedom of will we have is the freedom to make ethical and
mitzvah-related choices -- to do particular things that affect others and
the world at large, or to refrain from doing them. Everything else is beyond
Understand, though, that man could very well affect things in the material
world even when he doesn’t act out of free will, since the laws of physics,
chemistry, and the like all come into play despite man’s intentions.
3. This is known philosophically as the “deterministic” system
(because it’s the one determined by G-d without man’s input).
4. This is termed the “non-deterministic” system (since it isn’t
5. We’re thus to see the playing-out of the universe as a great dance
within which the Transcendent Forces sometimes lead and we follow; and other
times when we lead and the Forces follow.
6. See the end of note 2 above.
7. See 1:5:2.
8. That is, G-d Himself isn’t beholden to our free will; He is above it
and can affect changes despite our freely made actions.
9. I.e., man’s freely made actions.
10. See Ma’amar HaIkkurim, “b’Hashgacha” and Sefer Derech Eitz Chaim
Rabbi Yaakov Feldman has translated and commented upon "The Gates of Repentance", "The Path of the Just", and "The Duties of the Heart" (Jason
Aronson Publishers). His works are available in bookstores and in various
locations on the Web.